From: dolf <dolfboek@hotmail.com>
Newsgroups: can.politics,fl.politics,alt.society.liberalism,alt.politics.democrats.d,alt.politics.trump
Subject: -- THE CULT OF THE SUPREME BEING: CELEBRATING FRANCE'S REVOLUTION
Date: Fri, 28 Feb 2025 20:52:41 +1100
-- (INFORMAL RESEARCH NOTE) MASONIC ANNULMENT ON 8 JANUARY 1934: WAS IT
CONTINGENT UPON #177 - FÃHRERPRINZIP [#20, #23, #24] AND TEMPORAL TABLE
TALK SCHEMA ACTION #15 - 18 / 22 JANUARY ... #369 - 14 / 18 FEBRUARY ...
#505 - 18 / 22 FEBRUARY AS COHESION PRINCIPLE WITHIN THE BIPARTITE
PARADIGM OF ROMAN EMPIRE GOVERNANCE
(c) 2025 Dolf Leendert Boek, Published: 24 February 2025
The Nazi Party officially banned Freemasonry on 8 JANUARY 1934 (SEE:
SCHEMA #1 BELOW), forcing all Masonic lodges in Germany to close their
doors. By this point, many Freemasons had been subjected to harassment,
property confiscation, and arrests. In addition, the decree ordered that
any person who was a member of the Freemason organization before January
1933 would be ineligible to hold any office in the Nazi Party or any of
the Partyâs paramilitary wings such as the SS. They were also barred
from holding any form of public service position.
We ought then to say nothing of the assertion that the term "THE DEITY"
is given MASONIC "G" as #32 - LEGION construct comprising demiurge @1 -
SELF USURPATION ACTION against #26 = YHWH + #6 - FORMULA OF PROGRESSION
(#1 + #2 + #3 = TETRADS) = #32 - CENTRE (#33 - CRUCIFIXION: LIKEWISE
ISLAM PROFESSES A BELIEF IN GOD WITH A RUFFIAN / RAPACIOUS MYTHOS OF AN
UNACCOUNTABLE SLAUGHTER) as a precedent of #174 - COEFFICIENT (c² = a² +
b²) PARASITIC MALEFACTION, is simply a diabolical nightmare and
especially for Abraham / YHWH covenant communities of faith.
If YHWH is capable of being expressed within the Semitic language
elements which are common to Arabic script [× (yod) in Hebrew -> Ù (yÄʾ)
in Arabic (28th), × (he) in Hebrew -> Ù (hÄʾ) in Arabic (5th), × (vav)
in Hebrew -> Ù (wÄw) in Arabic (27th), × (he) in Hebrew -> Ù (hÄʾ) in
Arabic (5th)] why then (excepting for reliance upon a different
underlying #1092 = [#364 - ENQUIRY, #312 - CONTRADICTION, #416 -
ORTHOLOGY: #143 - ONTIC GROUNDING + #273 - SYNCRETIC PROGRESSION]
cosmological paradigm associated with the Supreme Being) there is no
transliteration equivalence?
The 99 names associated with Allah as the SUPREME BEING are perhaps an
ONTIC substitution and circumscribing schema for the ROMAN PROTOTYPE
#ONE / STASIS (AL-BAQARAH #213) since Judaism has diverse notions and
one such construct is the #72 SACRED / ANGEL NAMES which are an
anthropocentric assay function for the integrity of being.
"THERE IS ONLY ONE WILL TO THE FULL EXISTENCE (DASEIN) OF THE STATE.
#177 - FÃHRERPRINZIP [#20, #23, #24] AS PYTHAGOREAN #174 - COEFFICIENT
(c² = a² + b²) DERIVATION

#16 #22 #28 #34 #74
#33 #73 #20 #21 #27
#25 #26 #32 #72 #19
#71 #18 #24 #30 #31
#29 #35 #70 #17 #23
#222 = [#34, #33, #20, #26, #32, #24, #30 - *SWINE*, #23]
THE FÃHRER HAS AWAKENED THIS WILL IN THE ENTIRE PEOPLE AND HAS WELDED IT
INTO A SINGLE RESOLVE." [Martin Heidegger, "German Men and Women!", a
speech delivered on 10 November 1933 at Freiburg university]
SURAH AL-BAQARAH 2:154: "NEVER SAY THAT THOSE MARTYRED IN THE CAUSE OF
ALLAH ARE DEADâIN FACT, THEY ARE ALIVE! BUT YOU DO NOT PERCEIVE IT."
[ÙÙÙÙا تÙÙÙÙÙÙÙØ§Û ÙÙÙ
ÙÙ ÙÙÙÙتÙÙÙ ÙÙ٠سÙبÙÙÙÙ Ù±ÙÙÙÙÙ٠أÙÙ
ÙÙÙٰتÙÛ¢ Û Ø¨ÙÙ٠أÙØÙÙÙآءÙÛ ÙÙÙÙÙÙ°ÙÙÙ ÙÙÙا تÙØ´ÙعÙرÙÙÙÙ]
In the tapestry of Islamic belief, the concept of the SOULâS IMMORTALITY
STANDS AS A CENTRAL TENET, illuminating the path of believers and
offering profound insights into the nature of existence beyond the
physical realm. This belief is rooted in the Quran and Hadith, the
sacred texts of Islam, and forms an integral part of the faithâs
theological framework.
SURAH AL-HASHR 59:23: "HE IS ALLAHâTHERE IS NO GOD EXCEPT HIM: THE KING,
THE MOST HOLY, THE ALL-PERFECT, THE SOURCE OF SERENITY, THE WATCHER ˹OF
ALL˺, THE ALMIGHTY, THE SUPREME IN MIGHT, THE MAJESTIC. GLORIFIED IS
ALLAH FAR ABOVE WHAT THEY ASSOCIATE WITH HIM ˹IN WORSHIP˺!" [ÙÙÙÙ
Ù±ÙÙÙÙÙÙ Ù±ÙÙÙØ°ÙÙ ÙÙØ¢ Ø¥ÙÙÙÙÙ°Ù٠إÙÙÙÙا ÙÙÙÙ Ù±ÙÙÙ
ÙÙÙÙÙ Ù±ÙÙÙÙدÙÙÙسÙ
Ù±ÙسÙÙÙÙÙÙ°Ù
Ù Ù±ÙÙÙ
ÙؤÙÙ
ÙÙÙ Ù±ÙÙÙ
ÙÙÙÙÙÙ
ÙÙÙ Ù±ÙÙعÙزÙÙز٠ٱÙÙجÙبÙÙار٠ٱÙÙÙ
ÙتÙÙÙبÙÙØ±Ù Û Ø³ÙبÙØÙÙÙ°ÙÙ Ù±ÙÙÙÙÙ٠عÙÙ
ÙÙا ÙÙØ´ÙرÙÙÙÙÙ٠٢٣]
The doctrine of God is the foundation of the religion of Islam and is
central to the teachings of the Holy Qurâan. God is the SUPREME BEING
who exists independently of everything else. He is the sole Creator of
the Universe, the Maker of the Heaven and Earth.
THE CULT OF THE SUPREME BEING (French: Culte de l'Ãtre suprême) was a
form of deism (ie. The primary principles of belief in the existence of
a god and the immortality of the human soul) established by MAXIMILIEN
ROBESPIERRE during the French Revolution as the intended state religion
of France and a REPLACEMENT FOR ITS RIVAL, THE CULT OF REASON, AND OF
ROMAN CATHOLICISM.
Planning the FESTIVAL OF THE SUPREME BEING on the very date of the FEAST
OF PENTECOST reveals ROBESPIERRE'S mastery of religious representations
and a clear strategy to articulate his new religious paradigm on the old
one, thus rooting it in common cultural references. At the same time,
ROBESPIERRE takes on a pontifical role, presenting himself as the head
of the revolutionary church; such a function reinforces for the believer
the continuity between the old and the new paradigms. In short,
ROBESPIERRE indicates a clear interest in building his new religious
paradigm on the old one, forcing his audience to interpret it in light
of Christian cultural references. [Robespierre's Religious Vision and
the Fulfillment of Time
<https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=1115&context=rae>
It went unsupported after the fall of ROBESPIERRE and, along with the
Cult of Reason, was officially banned by FIRST CONSUL NAPOLEON BONAPARTE
in 1802. To inaugurate the new state religion, ROBESPIERRE declared that
20 PRAIRIAL YEAR II (8 JUNE 1794) (also the CHRISTIAN HOLIDAY OF
PENTECOST / EASTER 20 APRIL 1794 / 1851 / 1862 / 1919 / 1924 / 1930 /
2003 / 2010 / 2025 / 2087 / 2098) would be the first day of national
celebration of the SUPREME BEING, and future republican holidays were to
be held every tenth dayâthe days of rest (décadi) in the new FRENCH
REPUBLICAN CALENDAR.
<https://en.wikipedia.org/wiki/Cult_of_the_Supreme_Being>
#17 - ðä¡ = #191 / #353 / #468
COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)
RANGE: 04 to noon 08 MARCH
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:17>
[#13 {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
#63 {@2: Sup: 76 - AGGRAVATION: CHU (#89); Ego: 63 - WATCH: SHIH (#76 -
MALE DEME IS UNNAMED {%4})}
#64 {@3: Sup: 59 - MASSING: CHU (#148 - I AM NOT A TRANSGRESSOR {%12});
Ego: 64 - SINKING: CH'EN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16})}
#1 {@4: Sup: 60 - ACCUMULATION: CHI (#208); Ego: 1 - CENTRE: CHUNG (#141
- MALE DEME IS UNNAMED {%31})}
#4] {@5: Sup: 64 - SINKING: CH'EN (#272); Ego: 4 - BARRIER: HSIEN (#145)}
TELOS TOTAL: #145
ONTIC TOTAL: #288
DEME TOTAL: #217
#145 as [#5, #10, #50, #5, #20, #5, #50] = héneka (G1752): {UMBRA: #81 %
#41 = #40} 1) on account of, for the sake of, for; 2) *FOR* *THIS*
*CAUSE*, therefore;
#388 - FEME TOTAL: #145 as [#6, #1, #300, #1, #80] = shâʼaph (H7602):
{UMBRA: #381 % #41 = #12} 1) to gasp, pant, *PANT* *AFTER*, *LONG*
*FOR*, *BREATHE* *HEAVILY*; 1a) (Qal); 1a1) to gasp, pant after, snuff
up; 1a2) to gasp or pant (with desire), pant after, be eager for; 1a3)
to thirst for one's blood (from actions of animals)(fig); 1b) to crush,
trample, trample upon; 1b1) (Qal) to trample upon, crush;
#388 - FEME TOTAL: #145 as [#1, #30, #2, #300, #50, #5] = lâbash
(H3847): {UMBRA: #332 % #41 = #4} 1) *TO* *DRESS*, wear, clothe, put on
clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
clothed; 1c) (Hiphil) to clothe, array with, dress;
#388 - FEME TOTAL: #145 as [#8, #80, #300] = châphas (H2664): {UMBRA:
#388 % #41 = #19} 1) to search, search for, to search out, disguise
oneself; 1a) (Qal); 1a1) to search for; 1a2) *TO* *THINK* *OUT*,
*DEVISE*; 1a3) to search, test; 1b) (Niphal) to be searched out, *BE*
*EXPOSED*; 1c) (Piel) to search, search through, search for; 1d) (Pual)
to be searched for, be sought out; 1e) (Hithpael); 1e1) to disguise
oneself; 1e2) to let oneself be searched for;
#281 - ONTIC TOTAL: #298 as [#70, #200, #6, #5] /
#676 - ONTIC TOTAL: #288 as [#70, #200, #6, #400] /
#726 - ONTIC TOTAL: #288 as [#70, #200, #6, #400, #50] = ʻervâh (H6172):
{UMBRA: #281 % #41 = #35} 1) nakedness, nudity, shame, pudenda; 1a)
pudenda (implying shameful exposure); 1b) nakedness of a thing,
*INDECENCY*, *IMPROPER* *BEHAVIOUR*; 1c) *EXPOSED*, undefended (fig.);
#711 - DEME TOTAL: #217 as [#40, #5, #40, #5, #100, #10, #200, #300, #1,
#10] = merÃzÅ (G3307): {UMBRA: #962 % #41 = #19} 1) to divide; 1a) to
separate into parts, cut into *PIECES*; 1a1) to divide into parties,
i.e. be split into factions; 1b) *TO* *DISTRIBUTE*; 1b1) *A* *THING*
*AMONG* *PEOPLE*; 1b2) bestow, impart;
#538 - MALE TOTAL: #272 as [#20, #5, #100, #4, #8, #200, #1, #200] =
kerdaÃnÅ (G2770): {UMBRA: #990 % #41 = #6} 1) *TO* *GAIN*, *ACQUIRE*,
*TO* *GET* *GAIN*; 2) metaph.; 2a) of gain arising from shunning or
escaping from evil (where we say 'to spare one's self', 'be spared');
2b) to gain any one i.e. to win him over to the kingdom of God, to gain
one to faith in Christ; 2c) to gain Christ's favour and fellowship;
#609 - MALE TOTAL: #272 as [#70, #100, #5, #3, #70, #50, #300, #1, #10]
= orégomai (G3713): {UMBRA: #299 % #41 = #12} 1) to stretch one's self
out in order to touch or to grasp something, to reach after or desire
something; 2) *TO* *GIVE* *ONE'S* *SELF* *UP* *TO* *THE* *LOVE* *OF*
*MONEY*;
#388 - FEME TOTAL: #145 as [#2, #300, #30, #40, #10, #6] = shâlôwm
(H7965): {UMBRA: #376 % #41 = #7} 1) completeness, soundness, welfare,
*PEACE*; 1a) completeness (in number); 1b) safety, soundness (in body);
1c) welfare, health, prosperity; 1d) peace, quiet, tranquillity,
contentment; 1e) peace, friendship; 1e1) of human relationships; 1e2)
with God especially in covenant relationship; 1f) peace (from war); 1g)
peace (as adjective);
REDUCTIO AD HITLERUM TABLE TALK ON 9 FEBRUARY 1942 AS IDEA #145:Â âTHE
FARCE OF GAS-MASKSâTHE ECONOMICS OF THE CULTS:
The spectacle of the publicity to which the *GAS*-*MASKS* have been
*EXPOSED* in England convinces me that this is a *PIECE* *OF*
*COMMERCIAL* *EXPLOITATION* in which the top men are mixed up. To make a
few hundred thousand pounds, nobody minds putting on *FANCY*-*DRESS*
airs and going about with a *MASK* slung over one's shoulderâthe more so
as the case might contain a satisfactory supply of cigars.
One must clearly see into all that, in order to appreciate properly the
significance of the exclamation made by the Roosevelt woman, speaking of
ourselves: "It's a world in which we could not conceivably live!"
NOTE IDEA #66 - 10 (?) NOVEMBER 1941: REPULSIVE HYPOCRISY THAT ARRANT
*FREEMASON*, ROOSEVELT, DISPLAYS WHEN HE SPEAKS OF CHRISTIANITY! ALL THE
CHURCHES SHOULD RISE UP AGAINST HIMâFOR HE ACTS ON PRINCIPLES
DIAMETRICALLY OPPOSED TO THOSE OF THE RELIGION OF WHICH HE BOASTS.
YOUTUBE: "EMINEM - LIKE TOY SOLDIERS (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=lexLAjh8fPA>
NOTE IDEA #96 - 6 JANUARY 1942: I'VE REALISED ONE THING. THE WORST OF
*FREEMASONRY* IS NOT SO MUCH THE PHILOSOPHIC SIDE AS THE FACT THAT IT'S
AN IMMENSE ENTERPRISE OF CORRUPTION. IT'S A HANDFUL OF MEN WHO ARE
RESPONSIBLE FOR THE WAR.
Just like the throne and the altar in former times, so now the *JEWS*
*AND* *THE* *POLITICAL* *PROFITEERS* (NOTE: FORCES OCCULTES WAS A FRENCH
FILM OF 10 MARCH 1943 ABOUT A POLITICIAN LEARNS OF HOW THE FREEMASONS
ARE CONSPIRING WITH THE JEWS AND THE ANGLO-AMERICAN NATIONS TO ENCOURAGE
FRANCE INTO A WAR AGAINST GERMANY) form a silent association for the
common exploitation of the democratic milch cow.
If, instead of giving five hundred millions to the Church, we made
grants to some archbishops, allowing them full freedom to share out as
they chose the sums put at their disposal, it's certain that the number
of their collaborators would be reduced to the minimum. They'd try to
*KEEP* *THE* *GREATER* *PART* *OF* *THE* *MONEY* *FOR* *THEMSELVES*, and
they'd burst themselves in the attempt to be useful to us. With a tenth
part of our budget for religion, we would thus have a Church devoted to
the State and of unshakeable loyalty. We must have done with these
out-of-date forms. The little sects, which receive only a few hundred
thousand marks, are devoted to us body and soul.
Let's abolish the control on money given to the Churches, *IN*
*ACCORDANCE* with that strictly Christian principle: "Let not thy left
hand know what thy right hand doeth." This mania for controls should be
regarded as an offence against these just men.
Let them *FILL* *THEIR* *OWN* *POCKETS*, and give us a bit of *PEACE*!"
[pages 305, 306]
PROTOTYPE #SIX (WHICH HAVE UNUSUAL HEBREW CALENDAR 6 DAY AGGREGATIONS)
SCHEMA #7 (#31) ANZAC DAY 25 APRIL 1942 AS IDEA #198

#362 = [#1, #63, #74, #32 (*), #52, #67, #31, #3, #16, #23] (NOUS #10 -
14 | 30 NOVEMBER)
{@10: Sup: 38 - FULLNESS: SHENG (#446); Ego: 23 - EASE: YI (#362 - 14
NOVEMBER 2022)}
<http://www.grapple369.com/Savvy/?date:2022.11.14&male:446&feme:362&ontic:130&deme:222&idea:362>
TELOS TOTAL: #362
ONTIC TOTAL: #130
DEME TOTAL: #222
    #302 - NOUMENON RESONANCE FOR 30 NOVEMBER as [#30, #2, #70, #200] /
    #317 - NOUMENON RESONANCE FOR 30 NOVEMBER as [#5, #40, #2, #70, #200] /
    #333 - NOUMENON RESONANCE FOR 14 NOVEMBER as [#6, #50, #2, #70,
#200, #5] /
    #362 - NOUMENON RESONANCE FOR 14 NOVEMBER as [#40, #2, #70, #200,
#10, #40] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) *TO* *BURN*,
consume, kindle, be kindled; 1a) (Qal); 1a1) to begin to burn, be
kindled, start burning; 1a2) to burn, be burning; 1a3) to burn, consume;
1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel); 1b1) to kindle,
burn; 1b2) to consume, remove (of guilt) (fig.); 1c) (Hiphil); 1c1) to
kindle; 1c2) to burn up; 1c3) to consume (destroy); 1d) (Pual) to burn;
2) to be stupid, brutish, barbarous; 2a) (Qal) to be stupid,
dull-hearted, unreceptive; 2b) (Niphal) to be stupid, dull-hearted; 2c)
(Piel) to feed, graze; 2d) (Hiphil) to cause to be grazed over;
#446 as [#30, #10, #6, #400] = lôyâh (H3914): {UMBRA: #51 % #41 = #10}
1) *WREATH*, garland; 1a) meaning dubious;
#1253 - FEME TOTAL: #362 as [#80, #1, #100, #1, #80, #10, #20, #100, #1,
#10, #50, #800] = parapikraÃnÅ (G3893): {UMBRA: #1253 % #41 = #23} 1) to
provoke, exasperate; 2) *TO* *ROUSE* *TO* *INDIGNATION*;
#135 - ONTIC TOTAL: #130 as [#40, #40, #30, #20, #5] /
#536 - ONTIC TOTAL: #130 as [#40, #40, #30, #20, #400, #6] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
#543 - DEME TOTAL: #222 as [#5, #40, #90, #2, #6, #400] = matstsêbâh
(H4676): {UMBRA: #137 % #41 = #14} 1) pillar, mastaba, stump; 1a)
pillar; 1a1) as *MONUMENT*, personal memorial; 1a2) with an altar; 1b)
(Hoph) stock, stump (of tree); 2) A standing stone or pillar used in
ancient times, often as a religious monument or memorial;
NOTE: (*) DECREMENT [#31 | #32] is consistent with an observed THREAT
IN MAILBOX on 7 JANUARY 2017 associated with a manipulated deviation [50
| 74 ... 31 | 47] to the cluster dynamic (ie. that have dominion bounds
as limited derivations) relative to the TEMPORAL HEURISTIC as a memetic
sequence obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing
thereby an incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50,
41, 44, 31, 64, 3] PROTOTYPE that manifests a relationship between (#247
- PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 -
MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016)
as basis for RETRO ACTION [fù gÇ (復å¤): #247 + #28 = #275] of RELIGIOUS /
POLITICAL SEDITION. Being an abrogated in situ [50, 31] action made
against the heuristic GRAPPLE (358, 395)@[16, 76, 30, 74, 41, 44, 47,
64, 3] PROTOTYPE as our case study example for date:2017.1.7
#50 - FANTASIES OF AVOIDING DEATH, VALUE OF LIFE
#31 - MILITARY STRATAGEM, QUELLING WAR
#50 - VASTNESS / WASTING (T'ANG) - ð·å = #224 / #386 / #501
#31 - PACKING (CHUANG) - ð¤è£ = #205 / #367 / #482
Here the deviation [50 | 74 ... 31 | 47] is observed relative to the
temporal heuristic which is a different referencing as cluster dynamic
to any perspective as incisive line of GRAPPLE (247, 355)@[16, 76, 30,
50, 41, 44, 31, 64, 3] PROTOTYPE.
<http://www.grapple369.com/Savvy/?male:247&feme:355&ontic:68&deme:143&idea:355&run:Heuristic&grapple:16,76,30,50,41,44,31,64,3&run:Mystery&tetra:3>
By that I mean the possibility of any cluster dynamic (ie. that have
dominion bounds as limited derivations) which is a temporal osmosis for
cohering categories of understanding and appears to be an inherent
feature of the incisive process (ie. of a person or mental process/
intelligently analytical and clear-thinking) itself as either an
adaptation or impediment (ie. although there may be a physiological
comparison we're not making an assertion) as a micro transition or
deviation point and meta logical quantification of which we ought to be
exceedingly mindful.
{@10: Sup: 37 - PURITY: TS'UI (#439); Ego: 23 - EASE: YI (#361)}
<http://www.grapple369.com/Savvy/?date:2022.11.30&male:439&feme:361&ontic:169&deme:169&idea:361>
TELOS TOTAL: #361
ONTIC TOTAL: #169
DEME TOTAL: #169
#361 as [#1, #50, #4, #100, #5, #1, #200] = Andréas (G406): {UMBRA: #361
% #41 = #33} 0) Andrew = 'manly'; 1) A native of Bethsaida in Galilee,
brother of Simon Peter, a disciple of John the Baptist, and afterwards
an apostle of Christ. He is said to have been crucified at Patrae in
Archaia;
#361 as [#50, #300, #10, #1] /
#371 - NOUMENON RESONANCE FOR SAINT ANDREWS DAY 30 NOVEMBER as [#50,
#300, #10, #1, #10] = nâsîyʼ (H5387): {UMBRA: #361 % #41 = #33} 1) one
lifted up, chief, prince, captain, leader; 2) rising mist, vapour; 3) A
PRESIDENT: A *HEAD* *OF* *STATE* IN VARIOUS FORMS OF GOVERNMENT
#33 as [#1, #2, #30] /
    #439 - NOUMENON RESONANCE FOR SAINT ANDREWS DAY 30 NOVEMBER as [#1,
#2, #30, #6, #400] = ʼâbêl (H57): {UMBRA: #33 % #41 = #33} 1) mourning;
1a) for the dead; 1b) because of calamity; 1c) of *RITES* *OF*
*MOURNING*; 2) mourner (subst.); 2a) for the dead; 2b) for *CALAMITY*;
    #301 - NOUMENON RESONANCE FOR SAINT ANDREWS DAY 30 NOVEMBER as [#1,
#300] /
#361 as [#1, #300, #20, #40] = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1)
*FIRE*; 1a) fire, flames; 1b) supernatural fire (accompanying
theophany); 1c) fire (for cooking, roasting, parching); 1d) altar-fire;
1e) God's anger (fig.);
#1674 - ONTIC TOTAL: #169 as [#5, #50, #300, #1, #500, #10, #1, #7,
#800] = entaphiázŠ(G1779): {UMBRA: #1674 % #41 = #34} 1) to prepare a
body for burial, by the use of every requisite provision and funeral
adornment, that is, baths, vestments, flowers, *WREATHES*, perfumes,
libations, etc.; 2) to lay out a corpse;
#2025 - DEME / ONTIC TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#5, #50, #300, #5, #200] /
#2525 - DEME / ONTIC TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#800, #200, #10, #50] = phaneróŠ(G5319): {UMBRA: #1526 % #41 = #9} 1)
to make manifest or visible or known what has been hidden or unknown, to
manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) *EXPOSE* *TO*
*VIEW*, make manifest, to show one's self, appear; 1e) to become known,
to be plainly recognised, thoroughly understood; 1e1) who and what one is;

<https://www.edinburghnews.scotsman.com/news/crime/edinburgh-war-memorial-set-on-fire-in-disgusting-vandalism-attack-after-remembrance-sunday-3917791>
IMAGES (left) SAINT #361 - ANDREWS DAY retrieved 5 NOVEMBER 2017 from
ROMAN CATHOLIC / RSL KNIGHTS TEMPLAR FACTION (renewed 11 APRIL 2015)
www-portal; (right) NOUS #10 - EDINBURGH STONE OF REMEMBRANCE FIRE /
HOLOCAUST @ 0500 hours on 14 NOVEMBER 2022
We have sufficiently advanced our over 28 YEARS of INFORMAL PHILOLOGICAL
RESEARCH to the progression as draft AUXILIARY DOCUMENT which is
sufficiently robust to substantiate the CLAIM of an "ABSOLUTE DEFENCE
(EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 -
ILLEGALITY" applied to both our historical insurance matters of VCAT 500
of 2000 / 2001 and PRESENT MATTERS as before the HREOC being reference
2024/10/0066 and 2024/10/0385, however we are not in a technology
position to furnish the completed document until the beginning of MARCH
2025.
There is with respects to any ABSOLUTE DEFENCE (EX TURPI CAUSA NON
ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY, made in
relation to an INTELLECTUAL PROPERTY as mathematical idea template to
the AMERICAN BILL OF RIGHTS 15 DECEMBER 1791 / QUEEN VICTORIA'S LETTERS
PATENT 29 OCTOBER 1900 both a demand of PROBITY and FIRST DUTY of
ACCOUNTABILITY by others to such NOTIONS and upon ourselves a FIDUCIARY
RESPONSIBILITY (eg: prioritise the interests of others above their own),
which refers to the legal and ethical duty of an individual or entity to
act in the best interest of another party with respects to "ABSOLUTE
DEFENCE #241 - ILLEGALITY" in the circumstance where the issue of TOTAL
AND PERMANENT DISABILITY being a dichotomy of terms between
SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a matter of serious
consequence to professional workers such as emergency services where
they are increasingly facing URBAN WAR ZONES.
CONSCIOUSNESS STEEPING / IMBUE
{@3: Sup: 37 - PURITY: TS'UI (#72); Ego: 13 - INCREASE: TSENG (#37)}

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:漸&run:Fayan&glyph:漸>
#24 = [#11, #13]
jià n (漸): 1. gradually; drop by drop, 2. to permeate; to flow into, 3.
to soak; to immerse, 4. ever more, 5. an indication; a sign, 6. a
sequence, 7. Gradual Advance, 8. latent; submerged
#13 = [#13]
zÄng (å¢): 1. to increase; to add to; to augment, 2. duplicated; repeated
FOR FURTHER SEE: "APPENDIX #940: MATHEMATICAL IDEA TEMPLATE TO AMERICAN
DECLARATION OF INDEPENDENCE 4 JULY 1776 / BILL OF RIGHTS 15 DECEMBER 1791"
<http://www.grapple369.com/Groundwork/Bill%20of%20Rights.pdf>
In accordance with such possibility for the OUTRAGEOUS conduct might
constitute a HUSTLE (To obtain by illicit or forceful action; to deceive
by defraud, swindle) by the engagement of the protracted INTERNET
SERVICE disruption associated to our temporal (ie. this scaffolding
schema #15 - 18 / 22 JANUARY ... #369 - 14 / 18 FEBRUARY ... #505 - 18 /
22 FEBRUARY as cohesion principle within the BIPARTITE PARADIGM of ROMAN
EMPIRE GOVERNANCE has been a matter of fascination and informal research
for decades) proviso in being sufficient grounds as reasonable cause to
terminate the TPG INTERNET as NBN supplied service contract. For an
analysis of the TPG COMPLAINTS RESOLUTION email sent @ 1129 HOURS ON 6
FEBRUARY 2025 SEE ITEM #3 of APPENDIX #366 - REASONING ON CONTRIVANCES,
which appears to convey equivalent IDEAS to a report dated 16 MAY 2000
that was prepared in response to a TP00/55 as a Notice of an Application
for Planning Permit associated to a Private Street on the edge of the
Central Business District which is shared in conjunction with the
TELSTRA EXCHANGE.
CHRISTIAN / RELIGIOUS CORPORATISM (ANTAGONISM TO STATE) POSSIBLE REASON
FOR PROTRACTED ONGOING NBN DISRUPTION 21 JANUARY TO PRESENT [IÃAKI
BERROETA CEO TPG]


<https://www.grapple369.com/jubilee2000.html>
JUBILEE 2000 COUNTER ACTION (PRIVATE CARRIAGEWAY SHARED WITH TELSTRA
EXCHANGE) [ANDREW PENN CEO AXA INSURANCE (2006 â 2011) / TELSTRA (2015 â
2022)]
Associated with an ILLEGALITY DEFENCE given the later AXA GROUP
INSURANCE LEGAL CLAIM VCAT 500 / 2000 where at an EXTRAORDINARY HEARING
on 7 DECEMBER 2001 made a misrepresentation of 11 SEPTEMBER 2001 related
telephone calls
ANDREW PENN varied the medical reporting condition to the CONTRACT OF
INSURANCE (present) after 25 APRIL 2006 when the DIALECTIC to QUEEN
VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 we devised
The report dated 16 MAY 2000 that was prepared in response to a TP00/55
as a Notice of an Application for Planning Permit is associated to an
ILLEGALITY DEFENCE given the later AXA GROUP INSURANCE LEGAL CLAIM VCAT
500 / 2000 where at an EXTRAORDINARY HEARING on 7 DECEMBER 2001 made a
misrepresentation of 11 SEPTEMBER 2001 related telephone calls. ANDREW
PENN as CEO AXA INSURANCE (2006 â 2011) subsequently varied the medical
reporting condition to the CONTRACT OF INSURANCE (present) after 25
APRIL 2006 when the DIALECTIC to QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900 we devised.
The difficulty (ie. notice that I am using a colour schema associated
with SPIRAL DYNAMICS: mastering values, leadership and change) was an
iconoclasm (ie. the action of attacking or assertively rejecting
cherished beliefs and institutions or established values and practices)
with an existing claim to an INTELLECTUAL PROPERTY associated with a
PRIVATE ROAD and TELSTRA EXCHANGE made some 25 years ago and its latter
technological innovation as transmuted autonomy conformity #167 = [#28,
#74, #24, #41] elements / COGITO: #27 - DUTIES (SHIH) - ð äº = #201 /
#363 / #478 as [#34, #42, #44, #31, #16] / RANGE: 18 to noon 22 APRIL
within the mechanics of state and if such scaffolding: #15 ... #34 ...
#65 ... #111 etc can be substituted with the transcendent dialectical
mathematical schema and idea template to let's say the American Bill of
Rights 1791."
#102 = [#28, #74]
bià n (è®): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5.
a misfortune, 6. variable; changeable, 7. *TO* *MOVE*; *TO* *CHANGE*
*POSITION*, 8. turmoil; upheaval; unrest, 9. a plan; a scheme; a power
play, 10. strange; weird
yà (移): 1. to move; to shift; to remove, 2. to change; to alter, 3. *TO*
*CIRCULATE* *A* *DOCUMENT*, 4. to transplant seedlings, 5. to shake, 6.
to write, 7. to donate; to give, 8. Yi, 9. to lead to envy, 10. to lead
to admiration
#65 = [#24, #41]
bùyà (ä¸ç§»): 1. steadfast; inalienable
#167 = [#28, #74, #24, #41]
1) There is common recurrent element #44 - EASTER 20 APRIL 2014 / 2025 |
#38 - PENTECOST 8 JUNE 2014 / 2025 which suggests that POPE FRANCIS
PRAYERS FOR PEACE are self-indulgent and the SPECIAL JUBILEE announced
in 11 APRIL 2015 is a premeditated action of evasion which was locally
represented by CENTENNIAL political action of IRISH CATHOLIC "PERFIDE
ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM that is implicitly
ANTI-DUTCH and the religious action of CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST (#1025 - BREAD) / ROMAN CATHOLIC
ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE å -
SWASTIKA.
2) Soldier KOVCO putting a bullet through their head on the Sovereign's
birthday 21 APRIL 2006 whereupon all of government gushed forth with
their lest we forgets and a misnomered deed of virtue is placed upon our
memorials which corresponds to --> TRANSMUTED AUTONOMY CONFORMITY #167 =
[#28, #74, #24, #41] elements / COGITO: #27 - DUTIES (SHIH) - ð äº = #201
/ #363 / #478 as [#34, #42, #44, #31, #16] / RANGE: 18 to noon 22 APRIL
within the mechanics of state
3) Upon ANZAC Day 25 APRIL 2006 as days prior to soldier KOVCO's funeral
(ie. the transfer of his body was delayed by mortuary error) I made sure
that I was arrested with this LETTERS PATENT DIALECTIC template on my
person due to an orchestrated protest.

<https://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
PYTHAGOREAN #174 - COEFFICIENT (c² = a² + b²) DERIVATIONS

POPE FRANCIS PRAYERS FOR PEACE OR INTELLECTUAL PROPERTY THEFT OF
JEWISH-CHRISTIAN BELIEF? #44 - EASTER 20 APRIL 2014 / #38 - PENTECOST 8
JUNE 2014
[NOTE: pro-Russian unrest in Ukraine occurred between 23 FEBRUARY â 2
MAY 2014]
FOUNDATIONS TO SOVEREIGNTY (MONARCHY) | CHURCH: LUO SHU #60 / TETRA #10
*** (NOUS: #25 / #62) - SOLAR ECLIPSE @ UTC: 1600 HOURS ON 3 FEBRUARY
1916 / AEDT: 0300 HOURS ON 4 FEBRUARY 1916
EASTER 20 APRIL 2025: LUO SHU #74 (LAST (5x5 array)) / TETRA #27 (NOUS:
#44 *** / #44) - SOLAR ECLIPSE @ UTC: 0417 HOURS ON 20 APRIL 2023 /
AEST: 1417 HOURS ON 20 APRIL 2023
PENTECOST 8 JUNE 2025: LUO SHU #40 / TETRA #38 (NOUS: #38 *** / #68) -
SOLAR ECLIPSE @ UTC: 2207 HOURS ON 8 JUNE 1918 / AEST: 0807 HOURS ON 9
JUNE 1918
REDUCTIO AD HITLERUM TABLE TALK ON 26 JULY 1941 AS AS IDEA #10:
"MONARCHY IS DOOMED: The people needs a point upon which everybody's
thoughts converge, an *IDOL*. A people that possesses a sovereign of the
stature of Frederick the Great can think itself happy; but if he's just
an average monarch, it's better to have a republic. Notice that when the
*INSTITUTION* *OF* *MONARCHY* has been abolished in a countryâsee France
and Yugoslavia to-day!â thenceforward the institution is given over to
ridicule, and can never again assert itself.
I am tempted to believe that the same thing will happen with the Church.
BOTH ARE INSTITUTIONS THAT NATURALLY DEVELOPED IN THE DIRECTION OF
CEREMONIAL AND SOLEMNITY. BUT ALL THAT *APPARATUS* NO LONGER MEANS
ANYTHING WHEN THE POWER THAT LAY BENEATH IT HAS DISAPPEARED." [pages 14, 15]
#1 - ðä¸ = #175 / #337 / #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER
Creation Days 1 to 5 [Genesis 1:1-25] / CHRISTMAS
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
[#67 {@1: Sup: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27});
Ego: 67 - DARKENING: HUI (#67 - MALE DEME IS UNNAMED {%27})}
#14 {@2: Sup: 81 - FOSTERING: YANG (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 14 - PENETRATION: JUI (#81 - MALE DEME IS UNNAMED {%0})}
#35 {@3: Sup: 35 - GATHERING: LIEN (#183); Ego: 35 - GATHERING: LIEN (#116)}
#15 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#233); Ego: 15 - REACH: TA
(#131)}
#19] {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#302); Ego: 19 - FOLLOWING:
TS'UNG (#150 - I INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})}
TELOS TOTAL: #150
ONTIC TOTAL: #298
DEME TOTAL: #365
#150 as [#5, #100, #10, #9, #5, #10, #1, #10] = eritheÃa (G2052):
{UMBRA: #140 % #41 = #17} 1) *ELECTIONEERING* *OR* *INTRIGUING* *FOR*
*OFFICE*; 1a) apparently, in the NT a courting distinction, a desire to
put one's self forward, a partisan and fractious spirit which does not
disdain low arts; 1b) partisanship, fractiousness;
#759 - MALE TOTAL: #302 as [#1, #300, #8, #10, #400, #40] = shâchath
(H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, *CORRUPT*, go to ruin,
decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt,
be injured, be ruined, be rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2)
to pervert, corrupt, deal corruptly (morally); 1c) (Hiphil); 1c1) to
spoil, ruin, destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle);
#474 - FEME TOTAL: #150 as [#2, #20, #400, #2, #10, #40] = kâthab
(H3789): {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a)
(Qal); 1a1) to write, inscribe, engrave, write in, write on; 1a2) to
write down, describe in writing; 1a3) to register, enrol, record; 1a4)
to decree; 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be written
down, be recorded, be enrolled; 1c) (Piel) to continue writing;
#727 - MALE TOTAL: #302 as [#6, #400, #8, #300, #2, #5, #6] = châshab
(H2803): {UMBRA: #310 % #41 = #23} 1) to think, plan, esteem, calculate,
invent, make a judgment, *IMAGINE*, count; 1a) (Qal); 1a1) to think,
account; 1a2) to plan, devise, mean; 1a3) to charge, impute, reckon;
1a4) to esteem, value, regard; 1a5) to invent; 1b) (Niphal); 1b1) to be
accounted, be thought, be esteemed; 1b2) to be computed, be reckoned;
1b3) to be imputed; 1c) (Piel); 1c1) to think upon, consider, be mindful
of; 1c2) to think to do, devise, plan; 1c3) to count, reckon; 1d)
(Hithpael) to be considered;
#555 - FEME TOTAL: #150 as [#6, #5, #400, #8, #30, #100, #6] = châlaq
(H2505): {UMBRA: #138 % #41 = #15} 1) to divide, share, plunder, allot,
apportion, assign; 1a) (Qal); 1a1) to divide, apportion; 1a2) to assign,
distribute; 1a3) to assign, impart; 1a4) to share; 1a5) to divide up,
plunder; 1b) (Niphal); 1b1) to divide oneself; 1b2) to be divided; 1b3)
to assign, distribute; 1c) (Piel); 1c1) to divide, apportion; 1c2) to
assign, distribute; 1c3) to scatter; 1d) (Pual) to be divided; 1e)
(Hiphil) to receive a portion or part; 1f) (Hithpael) to divide among
themselves; 2) to be smooth, slippery, *DECEITFUL*; 2a) (Qal) to be
smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to flatter;
#281 - ONTIC TOTAL: #298 as [#70, #200, #6, #5] /
#676 - ONTIC TOTAL: #288 as [#70, #200, #6, #400] /
#726 - ONTIC TOTAL: #288 as [#70, #200, #6, #400, #50] = ʻervâh (H6172):
{UMBRA: #281 % #41 = #35} 1) nakedness, nudity, shame, pudenda; 1a)
pudenda (implying shameful exposure); 1b) nakedness of a thing,
*INDECENCY*, *IMPROPER* *BEHAVIOUR*; 1c) *EXPOSED*, undefended (fig.);
#474 - FEME TOTAL: #150 as [#8, #60, #6, #400] = châçûwth (H2622):
{UMBRA: #474 % #41 = #23} 1) *REFUGE*, shelter;
#1093 - DEME TOTAL: #365 as [#5, #60, #5, #500, #400, #3, #70, #50] =
ekpheúgŠ(G1628): {UMBRA: #1733 % #41 = #11} 1) to flee out of, flee
away; 1a) *TO* *SEEK* *SAFETY* *IN* *FLIGHT*; 1b) to escape;
#674 - MALE TOTAL: #302 as [#40, #400, #4, #80, #100, #10, #40] = dâphaq
(H1849): {UMBRA: #184 % #41 = #20} 1) to beat, knock; 1a) (Qal); 1a1) to
beat, drive severely; 1a2) to knock; 1b) (Hithpael) *TO* *BEAT* *VIOLENTLY*;
REDUCTIO AD HITLERUM TABLE TALK ON 18 FEBRUARY 1942 AS IDEA
#150:Â âChurchill is the very type of a *CORRUPT* journalist. There's not
a worse prostitute in *POLITICS*. He himself has *WRITTEN* that it's
*UNIMAGINABLE* what can be done in war with the help of *LIES*. He's an
utterly amoral, *REPULSIVE* *CREATURE* [IDEA #306 - PERFIDE ALBION:
"CHURCHILL IS AN UNPRINCIPLED SWINE. A PERUSAL OF HIS MEMOIRS PROVES IT;
IN THEM HE STRIPS HIMSELF NAKED BEFORE THE PUBLIC"]. I'm convinced that
he has his place of *REFUGE* ready beyond the Atlantic. He obviously
won't *SEEK* *SANCTUARY* in Canada. In Canada he'd be *BEATEN* *UP*.
He'll go to his friends the Yankees. As soon as this damnable winter is
over, we'll remedy all that." [page 318]
#63 - ðè¦ = #237 / #399 / #514
COGITO: [#63, #18, #23, #25, #65] as #63 - WATCH (SHIH)
RANGE: 27 SEPTEMBER to noon 01 OCTOBER
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:63>
[#63 {@1: Sup: 63 - WATCH: SHIH (#63); Ego: 63 - WATCH: SHIH (#63)}
#18 {@2: Sup: 81 - FOSTERING: YANG (#144 - MALE DEME IS UNNAMED {%10});
Ego: 18 - WAITING: HSI (#81 - MALE DEME IS UNNAMED {%0})}
#23 {@3: Sup: 23 - EASE: YI (#167); Ego: 23 - EASE: YI (#104 - I COMMIT
NO FRAUD {%7})}
#25 {@4: Sup: 48 - RITUAL: LI (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 25 - CONTENTION: CHENG (#129)}
#65] {@5: Sup: 32 - LEGION: CHUANG (#247); Ego: 65 - INNER: NEI (#194)}
TELOS TOTAL: #194
ONTIC TOTAL: #319
DEME TOTAL: #225
#194 as [#3, #5, #50, #50, #8, #9, #8, #50, #1, #10] = gennáŠ(G1080):
{UMBRA: #909 % #41 = #7} 1) *OF* *MEN* *WHO* *FATHERED* *CHILDREN*; 1a)
to be born; 1b) to be begotten; 1b1) of women giving birth to children;
1c) metaph.; 1c1) to engender, cause to arise, excite; 1c2) in a Jewish
sense, of one who brings others over to his way of life, to convert
someone; 1c3) of God making Christ his son; 1c4) of God making men his
sons through faith in Christ's work;
#345 - MALE TOTAL: #247 as [#5, #70, #200, #20, #10, #40] /
#356 - FEME TOTAL: #194 as [#10, #70, #200, #20, #50, #6] = ʻârak
(H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
order, arrange, state in order, set forth (a legal case), set in place;
1a2) to compare, be comparable; 1b) (Hiphil) to value, tax;
#695 - MALE TOTAL: #247 as [#5, #40, #6, #30, #4, #10, #600] = yâlad
(H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of
distress (simile); iii) of wicked (behaviour); 1a2) to beget; 1b)
(Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring forth;
1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d)
(Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear
(fig. - of wicked bringing forth iniquity); 1f) (Hophal) day of birth,
birthday (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
#2464 - ONTIC TOTAL: #319 as [#200, #400, #3, #600, #100, #800, #50,
#300, #1, #10] = synchráomai (G4798): {UMBRA: #1425 % #41 = #31} 1) to
use with anyone, use jointly; 2) to associate with, *TO* *HAVE*
*DEALINGS* *WITH*;
#630 - DEME TOTAL: #225 as [#6, #5, #3, #6, #10, #600] = gôwy (H1471):
{UMBRA: #19 % #41 = #19} 1) *NATION*, *PEOPLE*; 1a) nation, people; 1a1)
usually of non-Hebrew people; 1a2) of descendants of Abraham; 1a3) of
Israel; 1b) of swarm of locusts, other animals (fig.); 1c) Goyim? =
'nations';
REDUCTIO AD HITLERUM TABLE TALK ON 23 APRIL 1942 AS IDEA
#194:Â âReichsfuehrer SS Himmler mentioned the *ORDER* he had given two
years ago on the duty of healthy members of the SS to perpetuate their
species. In view of the heavy losses suffered in this war by the SS,
particularly among the younger and unmarried members, Himmler was very
pleased now that he had given the *ORDER* when he did. [In this way the]
blood of these men who were gone would not be wholly lost, but was being
perpetuated in their children.
THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS: At Berchtesgaden we owe a
great deal to the infusion of SS blood, for the local population there
was of specially poor and mixed stock. I noticed this particularly while
the Berghof was being built, and I was most anxious to do something to
improve it. To-day, thanks to the presence of a regiment of the
Leibstandarte, the countryside is abounding with jolly and healthy young
children. It is a practice which must be followed; to those districts in
which a tendency towards degeneracy is apparent we must send a body of
élite troops, and in ten or twenty years time the bloodstock will be
improved out of all recognition. I rejoice to know, therefore, that
*OUR* *SOLDIERS* *REGARD* *IT* *AS* *A* *DUTY* *TO* *THEIR* *COUNTRY*
*TO* *PERSUADE* *THE* *YOUNG* *WOMEN* *TO* *BEAR* *HEALTHY* *CHILDREN*.
Especially at this moment, when the most precious of our blood is being
shed in such quantities, the maintenance of our race is of vital importance.
First-class troops should, I think, also be stationed in the East
Prussian lake districts and in the forests of Bavaria. If, in the
exigencies of war, industry makes too great a demand on our man-power,
then we must use the man-power of the territories which we have
occupied. To deserve its place in history, our *PEOPLE* must be above
all a *PEOPLE* of warriors.
This implies both privileges and obligations, the obligation of
submitting to a most rigorous upbringing and the privilege of the
healthy enjoyment of life. If a German soldier is expected to be ready
to sacrifice his life without demur, then he is entitled to love freely
and without restriction. In life, battle and love go hand in hand, and
the inhibited little bourgeois must be content with the crumbs which
remain. But if the warrior is to be kept in fighting trim, he must not
be pestered with religious precepts which ordain abstinence of the
flesh. A healthy-minded man simply smiles when a saint of the Catholic
Church like St. Anthony (perhaps St. Anthony of Padua 15 AUGUST 1195 â
13 JUNE 1231) bids him eschew the greatest joy that life has to give,
and offers him the solace of self-mortification and castigation in its
place.
If we wish to preserve the military power of the German *PEOPLE*, we
must be careful not to give arms to the *PEOPLES* of the countries we
have conquered or occupied. One of the secrets of the might of ancient
Rome was that throughout the Empire only Roman citizens were entitled to
carry arms. One realises the extent to which the bearing of arms
contributes to a man's pride and bearing when one compares the Czechs of
1938 with those incarnations of servility whom one finds in the country
to-day!" [pages 434, 435]
#74 - ð䦯 = #248 / #410 / #525
COGITO: [#66, #5, #61, #55, #22] as #74 - CLOSURE (CHIH)
RANGE: noon 15 to 19 NOVEMBER
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:74>
[#66 {@1: Sup: 66 - DEPARTURE: CH'U (#66); Ego: 66 - DEPARTURE: CH'U (#66)}
#5 {@2: Sup: 71 - STOPPAGE: CHIH (#137 - MALE DEME IS UNNAMED {%20});
Ego: 5 - KEEPING SMALL: SHAO (#71 - MALE DEME IS UNNAMED {%2})}
#61 {@3: Sup: 51 - CONSTANCY: CH'ANG (#188); Ego: 61 - EMBELLISHMENT:
SHIH (#132)}
#55 {@4: Sup: 25 - CONTENTION: CHENG (#213); Ego: 55 - DIMINISHMENT:
CHIEN (#187)}
#22] {@5: Sup: 47 - PATTERN: WEN (#260); Ego: 22 - RESISTANCE: KE (#209)}
TELOS TOTAL: #209
DEME TOTAL: #208
#209 as [#3, #4, #2, #200] = gáµdâbâr (H1411): {UMBRA: #209 % #41 = #4}
1) *TREASURER*;
#633 - MALE TOTAL: #260 as [#1, #3, #1, #3, #70, #50, #300, #5, #200] =
ágŠ(G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) to lead away, to a court of
justice, magistrate, etc.; 2) to lead,; 2a) to lead, guide, direct; 2b)
to lead through, conduct to: to something; 2c) to move, impel: of forces
and *INFLUENCES* on the mind; 3) to pass a day, keep or celebrate a
feast, etc.; 4) to go, depart;
#1100 - FEME TOTAL: #209 as [#50, #400, #50, #600] = nâthan (H5414):
{UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a) (Qal); 1a1) to give,
bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate,
pay wages, sell, exchange, lend, commit, entrust, give over, deliver up,
yield produce, occasion, produce, requite to, *REPORT*, mention, utter,
stretch out, extend; 1a2) to put, set, put on, put upon, set, appoint,
assign, designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to be
given, be bestowed, be provided, be entrusted to, be granted to, be
permitted, be issued, be published, be uttered, be assigned; 1b2) to be
set, be put, be made, be inflicted; 1c) (Hophal); 1c1) to be given, be
bestowed, be given up, be delivered up; 1c2) to be put upon;
#444 - DEME TOTAL: #208 as [#10, #400, #6, #20, #8] /
#730 - MALE TOTAL: #260 as [#6, #30, #40, #6, #20, #10, #8, #10, #600] =
yâkach (H3198): {UMBRA: #38 % #41 = #38} 1) to prove, decide, judge,
rebuke, reprove, correct, be right; 1a) (Hiphil); 1a1) to decide, judge;
1a2) to adjudge, appoint; 1a3) to show to be right, prove; 1a4) to
convince, convict; 1a5) to reprove, chide; 1a6) to correct, rebuke; 1b)
(Hophal) to be chastened; 1c) (Niphal) *TO* *REASON*, reason together;
1d) (Hithp) to argue;
#486 - DEME TOTAL: #208 as [#20, #100, #10, #50, #1, #300, #5] = krÃnÅ
(G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to pick
out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
*OPINION*, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 5a) to pronounce an opinion concerning right and
wrong; 5a1) to be judged, i.e. summoned to trial that one's case may be
examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or arbiters
in matters of common life, or pass judgment on the deeds and words of
others; 5c) to rule, govern; 5c1) to preside over with the power of
giving judicial decisions, because it was the prerogative of kings and
rulers to pass judgment; 5d) to contend together, of warriors and
combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to law,
have suit at law;
REDUCTIO AD HITLERUM TABLE TALK ON 6 MAY 1942 AS IDEA #209:Â âAccording
to a communique from Ankara (SEE ALSO: mention of Ankara in IDEA #177
concerning the aristocratic CATHOLIC FRANZ PAPEN surviving a Soviet
assassination attempt on 24 FEBRUARY 1942; He previously served as the
chancellor of Germany in 1932, and then as the vice-chancellor under
Adolf Hitler from 1933 to 1934. PAPEN is largely remembered for his role
in bringing Hitler to power), the Turkish Information Agency is stated
to have dismissed a considerable number of Jews from its employment. The
Fuehrer remarked that public *OPINION* was formed by the Jews in all the
countries actually at war with Germany, and that this had been the case
in Germany, too, even in the days of the Weimar Republic.
HE CONTINUED: From time immemorial the Jews have always succeeded in
insinuating themselves into positions from which it was possible to
influence public *OPINION*; they hold, for example, many key positions
both in the press and in the cinema industry. But they are not content
to exercise a direct, open *INFLUENCE*; they know that they will attain
their ends more expeditiously if they bring their *INFLUENCE* to bear
through the so-called Agencies and by other devious methods. The most
dangerous weapon is the Jewish advertising agency, for, by cutting off
advertising revenue, they can reduce even the greatest newspapers to the
verge of ruin. I myself found it singularly significant to see how both
Hugenberg and Lord Rothermere were compelled to abandon their attempts
to support a *REASONED* national policy, because the Jews threatened to
cut off their advertising revenue. Lord Rothermere, who at the time had
just published two articles in support of the Mosley movement, himself
described to me at the Berghof how the Jews went to work, and how it was
quite impossible at short notice to take any effective counter-measures.
It has been from the beginning one of my most potent sources of strength
that I made all the newspapers of the NSDAP, unlike all the other
newspapers of similar importance, completely independent of the Jewish
advertising agencies and thus impervious to economic pressure of this
nature.
This happy success with the press of the Party encouraged me to set
about making the whole Party, in every branch of its activities,
economically impregnable. I was all the more readily able to accomplish
this as I found in the person of Schwarz, the then *TREASURER* of the
Reich, a colleague so skilled in the management of the revenues of the
Party derived front subscriptions, collections and the like, that our
movement was able to launch the decisive campaign of 1932 from its own
financial resources.
Apart from Mutschmann, it was Dr. Ley who collected the most money for
the Party. By describing me as a genuine monster, he made the
industrialists and their ladies so curious to see me that they were
willing to pay anything up to two hundred marks for a seat at one of my
meetings. Unfortunately, a great deal of the money thus collected was
later lost in Ley's subsequent activities in the newspaper industry, for
he failed to realise that the printing-presses owned by the Party were
bringing ruin to the newspapers of the Party. For all our propaganda
tours, the Party-owned presses had to print all the pamphlets without
any guarantee of expenses. A man like Müller, who ran the
printing-presses for the Völkischer Beobachter in his own name, and for
his own profit, was never victimised in this way. He would only accept
orders for pamphlets against cash payment, and he always refused any
dubious orders by saying that his workmen fed themselves not on
political convictions, but on the pay he gave them. Our local chiefs, on
the other hand, went on the theory that idealism should replace payment
as far as the Party printing-presses were concernedâa theory so
economically unsound that it threatened to ruin the presses in
question." [pages 463, 464]
#32 - ð¥è¡ = #206 / #368 / #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
RANGE: noon 10 to 14 MAY
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:32>
[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#77 {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#104 - I COMMIT NO FRAUD
{%7}); Ego: 77 - COMPLIANCE: HSUN (#131)}
#61 {@3: Sup: 30 - BOLD RESOLUTION: YI (#134 - MALE DEME IS UNNAMED
{%34}); Ego: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#71 {@4: Sup: 20 - ADVANCE: CHIN (#154); Ego: 71 - STOPPAGE: CHIH (#263)}
#11] {@5: Sup: 31 - PACKING: CHUANG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 11 - DIVERGENCE: CH'A (#274)}
TELOS TOTAL: #274
ONTIC TOTAL: #481
DEME TOTAL: #134
#274 as [#8, #60, #200, #6] = châçêr (H2637): {UMBRA: #268 % #41 = #22}
1) *TO* *LACK*, *BE* *WITHOUT*, *DECREASE*, *BE* *LACKING*, *HAVE* *A*
*NEED*; 1a) (Qal); 1a1) to lack; 1a2) to be lacking; 1a3) to diminish,
decrease; 1b) (Piel) to cause to lack; 1c) (Hiphil) to cause to be lacking;
#400 - MALE TOTAL: #185 as [#300, #40, #20, #40] = shêm (H8034): {UMBRA:
#340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
the Name (as designation of God); 1d) memorial, *MONUMENT*;
#355 - MALE TOTAL: #185 as [#5, #70, #80, #200] = ʻâphâr (H6083):
{UMBRA: #350 % #41 = #22} 1) dry earth, dust, powder, ashes, earth,
ground, mortar, *RUBBISH*; 1a) dry or loose earth; 1b) debris; 1c)
mortar; 1d) ore;
#702 - DEME TOTAL: #134 as [#1, #200, #1, #500] /
#1106 - DEME TOTAL: #134 as [#5, #200, #1, #400, #500] = râʼâh (H7200):
{UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
have vision; 1a4) to look at, see, regard, look after, see after, learn
about, observe, watch, look upon, look out, find out; 1a5) to see,
observe, consider, look at, give attention to, discern, distinguish;
1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself;
1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d)
(Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at,
behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be
shown; 1e2) *TO* *BE* *EXHIBITED* *TO*; 1f) (Hithpael) to look at each
other, face;
#505 - ONTIC TOTAL: #481 as [#40, #400, #5, #30, #30] = hâlal (H1984):
{UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's
favour); 1b) (Hiphil) to flash forth light; 2) to praise, boast, be
boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones, boasters
(participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast;
2c) (Pual); 2c1) to be praised, be made praiseworthy, be commended, be
worthy of praise; 2d) (Hithpael) to boast, glory, make one's boast; 2e)
(Poel) to make a fool of, make into a fool; 2f) (Hithpoel) to act madly,
act like a *MADMAN*;
REDUCTIO AD HITLERUM TABLE TALK ON 29 JULY 1942 AS IDEA #274:Â âThe
*MONUMENT* erected at Laboe to the memory of the submarine service is,
with its distorted bows, a singularly pernicious piece of art. I am only
thankful, therefore, that we now have in Professor Kreis an artist in
stone capable of the most magnificent designs for all future war
memorials. Bormann then showed the Fuehrer some photos of the pictures
*EXHIBITED* at the biennial exhibition in Venice.
THE FUEHRER COMMENTED: To my mind the complete lack of technique in
these incredible daubs represents the ultimate prostitution of art.
Public reception, according to reports I have received, throws a
significant light on the value of this exhibition; when they saw the
pictures, the public, apparently, simply burst out laughing. Such a
thing could not happen at an exhibition in the House of German Art in
Munich. The twelve hundred works accepted for the Munich exhibition, out
of some ten or twelve thousand submitted, were, without exception,
first-class works of art. The meticulousness of the selection was
assured, because it was not carried out by artists themselves, but by
men of the calibre of Professor Hoffmann and Director Kolb. Artists as
selectors are somewhat prone to select for exhibition a certain number
of mediocre works, which then serve as an excellent foil for their own
pictures.
The value of the Munich exhibition is twofold. It ensures that the
purchaser of any picture can safely hang it in his home with pride, and
it contributes greatly to the education of the artist.
I have inexorably adhered to the following principle: If some
self-styled artist submits *TRASH* for the Munich exhibition, then he is
either a swindler, in which case he should be put in prison; or he is a
*MADMAN*, in which case he should be in an asylum; or he is a
*DEGENERATE*, in which case he must be *SENT* *TO* *A* *CONCENTRATION*
*CAMP* to be "re-educated" and taught the dignity of honest labour. In
this way I have ensured that the Munich exhibition is avoided like the
plague by the inefficient.
The approval of my viewpoint by the German people, expressed in the
terms of the millions who visit the exhibition, is a source of the
keenest satisfaction to me." [pages 602, 603]
#52 - ð¹åº¦ = #226 / #388 / #503
COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
(#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
TELOS TOTAL: #178
DEME TOTAL: #112
#178 as [#10, #2, #90, #70, #6] = bâtsaʻ (H1214): {UMBRA: #162 % #41 =
#39} 1) to cut off, break off, gain by unrighteous violence, get,
finish, *BE* *COVETOUS*, *BE* *GREEDY*; 1a) (Qal); 1a1) to cut off; 1a2)
to stop; 1a3) to gain wrongfully or by violence; 1b) (Piel); 1b1) to cut
off, sever; 1b2) to finish, complete, accomplish; 1b3) to violently make
gain of;
#599 - MALE TOTAL: #240 as [#2, #50, #80, #30, #1, #6, #400, #10, #20] =
pâlâʼ (H6381): {UMBRA: #111 % #41 = #29} 1) *TO* *BE* *MARVELLOUS*, be
wonderful, be surpassing, be extraordinary, separate by distinguishing
action; 1a) (Niphal); 1a1) to be beyond one's power, be difficult to do;
1a2) to be difficult to understand; 1a3) to be wonderful, be
extraordinary; i) marvellous (participle); 1a4) (Piel) to separate (an
offering); 1a5) (Hiphil); i) to do extraordinary or hard or difficult
thing; ii) to make wonderful, do wondrously; 1a6) (Hithpael) to show
oneself wonderful or marvellous;
#502 - FEME TOTAL: #178 as [#5, #40, #400, #1, #6, #10, #40] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
longingly, wish, sigh, want, *BE* *GREEDY*, prefer; 1a) (Piel) to
desire, crave (food and drink); 1b) (Hithpael) to desire, long for, lust
after (of bodily appetites);
#730 - DEME TOTAL: #112 as [#4, #5, #600, #70, #40, #1, #10] /
#1044 - DEME TOTAL: #112 as [#4, #5, #600, #70, #40, #5, #50, #70, #200]
= déchomai (G1209): {UMBRA: #730 % #41 = #33} 1) to take with the hand;
1a) to take hold of, take up; 2) to take up, receive; 2a) used of a
place receiving one; 2b) to receive or grant access to, a visitor, not
to refuse intercourse or friendship; 2b1) to receive hospitality; 2b2)
*TO* *RECEIVE* *INTO* *ONE'S* *FAMILY* *TO* *BRING* *UP* *OR* *EDUCATE*;
2c) of the thing offered in speaking, teaching, instructing; 2c1) to
receive favourably, give ear to, embrace, make one's own, approve, not
to reject; 2d) to receive. i.e. to take upon one's self, sustain, bear,
endure; 3) to receive, get; 3a) to learn;
#1069 - FEME TOTAL: #178 as [#40, #400, #10, #5, #4, #10, #600] = yâhad
(H3054): {UMBRA: #19 % #41 = #19} 1) (Hithpael) to become a *JEW* (in
fact or in fraud), become Judaised;
#325 - MALE TOTAL: #240 as [#8, #3, #10, #1, #200, #40, #5, #50, #8] =
hagiázŠ(G37): {UMBRA: #822 % #41 = #2} 1) to render or *ACKNOWLEDGE*,
or to be venerable or hallow; 2) to separate from profane things and
dedicate to God; 2a) consecrate things to God; 2b) dedicate people to
God; 3) to purify; 3a) to cleanse externally; 3b) to purify by
expiation: free from the guilt of sin; 3c) to purify internally by
renewing of the soul;
REDUCTIO AD HITLERUM TABLE TALK ON 2 APRIL 1942 AS IDEA #178:Â âIn my
view, King Boris is a somebody. There's *NOTHING* *SURPRISING* about
that, for he has been to a *GOOD* *SCHOOL* *WITH* *HIS* *FATHER*, the
Tsar Ferdinand, the most intelligent monarch I've known.
If one can reproach the Tsar Ferdinand with having been more *RAPACIOUS*
than a *JEW* in money-matters, one must nevertheless *ACKNOWLEDGE* that
he was admirable as regards his audacity and decisive *SPIRIT*. If we'd
had him on the Imperial throne of Germany instead of William II, we'd
certainly not have waited until 1914 before unleashing the first World
War. We'd have acted as long ago as 1905. Just as the cunning fox
succeeded, after the collapse in 1918, in preserving the throne for his
son, in the same way I think he'd have found some way for Germany to
save herself from the disaster. Moreover, he was an extremely cultivated
man, very much above the average in all fields of knowledge. For years
on end, for example, he was seen regularly at the Bayreuth Festival.
Unlike what other monarchs usually do, the Tsar Ferdinand gave his son
Boris a severe education, driving him on at the study of all that had to
do with political and military matters. Under the rod of the old fox,
son Boris himself became a young fox, who was able to work his way out
of the complicated tangle of Balkan affairs..." [pages 389]
#67 - ðæ¦ = #241 / #403 / #518
COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)
RANGE: 15 to noon 19 OCTOBER
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:67>
[#48 {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
#18 {@2: Sup: 66 - DEPARTURE: CH'U (#114); Ego: 18 - WAITING: HSI (#66)}
#29 {@3: Sup: 14 - PENETRATION: JUI (#128); Ego: 29 - DECISIVENESS: TUAN
(#95)}
#38 {@4: Sup: 52 - MEASURE: TU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#133)}
#42] {@5: Sup: 13 - INCREASE: TSENG (#193); Ego: 42 - GOING TO MEET:
YING (#175 - I AM NOT A TRANSGRESSOR {%22})}
TELOS TOTAL: #175
ONTIC TOTAL: #355
#175 as [#40, #40, #40, #30, #20, #5] = mamlâkâh (H4467): {UMBRA: #135 %
#41 = #12} 1) kingdom, *DOMINION*, *REIGN*, sovereignty; 1a) kingdom,
realm; 1b) sovereignty, dominion; 1c) reign;
#128 - MALE TOTAL: #193 as [#2, #70, #40, #10, #6] /
#155 - MALE TOTAL: #193 as [#40, #5, #70, #40] = ʻam (H5971): {UMBRA:
#110 % #41 = #28} 1) *NATION*, *PEOPLE*; 1a) people, nation; 1b)
persons, members of one's people, compatriots, country-men; 2) kinsman,
kindred;
#823 - FEME TOTAL: #175 as [#1, #400, #6, #400, #10, #6] = ʼôwth (H226):
{UMBRA: #407 % #41 = #38} 1) *SIGN*, signal; 1a) a distinguishing mark;
1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f) warning;
2) token, ensign, standard, miracle, proof;
#499 - FEME TOTAL: #175 as [#2, #40, #30, #1, #20, #400, #6] = máµlâʼkâh
(H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
occupation, business; 1b) property; 1c) work (something done or made);
1d) workmanship; 1e) service, use; 1f) *PUBLIC* *BUSINESS*; 1f1)
*POLITICAL*; 1f2) religious;
#92 - MALE TOTAL: #193 as [#40, #30, #2, #20] = lêb (H3820): {UMBRA: #32
% #41 = #32} 1) inner man, mind, will, heart, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
*INCLINATION*, resolution, determination (of will); 1a6) conscience;
1a7) heart (of moral character); 1a8) as seat of appetites; 1a9) as seat
of emotions and passions; 1a10) as seat of courage;
#1150 - ONTIC TOTAL: #355 as [#40, #800, #40, #70, #200] = mÅmos
(G3470): {UMBRA: #1150 % #41 = #2} 1) blemish, blot, disgrace; 1a)
censure; 1b) insult; 1b1) *OF* *MEN* *WHO* *ARE* *A* *DISGRACE* *TO*
*SOCIETY*;
REDUCTIO AD HITLERUM TABLE TALK ON 2 APRIL 1942 AS IDEA #175:Â âOne thing
is indisputable: in Stafford Cripps, and as a counterpart to Churchill,
England has found a statesman whose influence is not negligible. It's a
symptom, to say the least, that the English trade unions have been able
recently to draw up a programme for the *NATIONALISATION* of the land,
to propose a law on the ownership of buildings and another on an organic
reform of industry and transport. All that must have a repercussion on
the country's internal situation. We have always found it difficult to
believe that such reforms can be put through from one day to the next,
and that reasonable English-men should think this possible. Let's not
forget that it took the Russians more than ten years to carry the
experiment through to the end. There is, doubtless, a state of crisis in
England, and we must reckon with it. The economy is deficient, the
organisation of the Civil Service is deplorable, the English middle class
has to submit to dietary restrictions, and there are military setbacks.
In the long run, all that ends by having an effect on a *NATION'S* morale.
Let us always take care not to exaggerate the importance of these
*SIGNS*. If the *KING* *HAS* *NO* *REAL* *INFLUENCE* on the orientation
of English *POLITICS*, that doesn't prevent him from being an important
*POLITICAL* factorâin so far as the Army retains its strength and
integrity. For the British Army is monarchist in spirit, and is, so to
speak, entirely recruited amongst the aristocracy and the Conservative
world. Now, these *PEOPLE* are not at present showing any *INCLINATION*
to make the slightest concessions to the *PEOPLE*. It's enough to glance
through an English illustrated periodical to be convinced of that. One
sees only photos of men belonging to the aristocracy, and two thirds of
them are photographed in uniform.
One cannot compare the English Conservatives to the old German
bourgeoisie that formed the *NATIONALIST* parties before 1933. The
English Conservatives identify themselves with the Empire, they
represent traditions and a solidly established form of societyâand it's
difficult to see them capitulating to the *PEOPLE*, like the French
aristocracy in 1789. Quite the contrary, they're striving, by means of a
gigantic organisation, to propagate their own ideas amongst the
*PEOPLE*, trying to fill it with the patriotic fanaticism that inspires
its airmen and sailors.
To establish himself against the Conservatives, it would take a Cromwell
at the head of the Labour Party, for the Conservatives will not yield
without a fight. Now, although Cripps (who has Stalin's confidence) has
succeeded in sowing Socialist ideas in England, I don't think he carries
enough guns for this rôle. From my point of view, a Red (and therefore
fallen) England would be much less favourable than an England of
Conservatives. In fact, a Socialist England, and therefore an England
tainted with Sovietism, would be a permanent danger in the European
space, for she would founder in such poverty that the territory of the
British Isles would prove too small for thirty million inhabitants to be
able to keep alive there. I hope, therefore, that Cripps will be sunk by
the fiasco of his mission to Indiaâthe most difficult mission with which
an Englishman can now be charged. If he isn't, it would become more and
more difficult to avoid civil war on British soil. But the mobilisation
of the masses, on which the Labour Party's propaganda is working, and
which would be the result of the execution of the trade unions' new
programme, should be regarded as a very serious threat. Between
Churchill and Cripps I have no hesitation in choosing. I prefer a
hundred times the *UNDISCIPLINED* *SWINE* *WHO* *IS* *DRUNK* *EIGHT*
*HOURS* *OF* *EVERY* *TWENTY*-*FOUR*, to the Puritan. A man who spends
extravagantly, an elderly man who drinks and smokes without moderation,
is obviously less to be feared than the drawing-room Bolshevist who
leads the life of an ascetic. From Churchill one may finally expect that
in a moment of lucidityâit's not impossibleâhe'll realise that the
Empire's going inescapably to its ruin, if the war lasts another two or
three years. Cripps, a man without roots, a demagogue and a liar, would
pursue his sick fancies although the Empire were to crack at every
corner. Moreover, this theoretician devoid of humanity lacks contact
with the mass that's grouped behind the Labour Party, and he'll never
succeed in understanding the problems that occupy the minds of the lower
classes.
To judge Cripps accurately, and to appreciate the dangers he represents,
one must not forget that the Tories have always been the props of the
Empire, and that Cripps's gaining control would mean the end of the
Empire. With his hypocritical social programmes, he'd be sure to dig a
pit between the mother-country and the Dominions, especially the
Catholic Canadians, Australia and South Africa..." [pages 367 to 369]
#31 - ð¤è£ = #205 / #367 / #482
COGITO: [#79, #26, #30, #9, #54] as #31 - PACKING (CHUANG)
RANGE: 06 to noon 10 MAY
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:31>
[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN
(#79)}
#26 {@2: Sup: 24 - JOY: LE (#103); Ego: 26 - ENDEAVOUR: WU (#105)}
#30 {@3: Sup: 54 - UNITY: K'UN (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego:
30 - BOLD RESOLUTION: YI (#135 - MALE DEME IS UNNAMED {%19})}
#9 {@4: Sup: 63 - WATCH: SHIH (#220 - I CURSE NOT A GOD {%38} / I CURSE
NOT A GOD {%38}); Ego: 9 - BRANCHING OUT: SHU (#144 - MALE DEME IS
UNNAMED {%10})}
#54] {@5: Sup: 36 - STRENGTH: CH'IANG (#256); Ego: 54 - UNITY: K'UN (#198)}
TELOS TOTAL: #198
ONTIC TOTAL: #377
DEME TOTAL: #499
#522 - FEME TOTAL: #198 as [#400, #50, #6, #60, #6] = nûwç (H5127):
{UMBRA: #116 % #41 = #34} 1) to flee, *ESCAPE*; 1a) (Qal); 1a1) to flee;
1a2) to escape; 1a3) to take flight,m depart, disappear; 1a4) to fly (to
the attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to
take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily;
1d3) to cause to disappear, hide;
#1008 - FEME TOTAL: #198 as [#5, #20, #500, #5, #400, #60, #8, #10] =
ekpheúgŠ(G1628): {UMBRA: #1733 % #41 = #11} 1) to flee out of, flee
away; 1a) to seek safety in flight; 1b) *TO* *ESCAPE*;
#889 - ONTIC TOTAL: #377 as [#40, #5, #3, #1, #30, #800, #10] = mégas
(G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the external form or
sensible appearance of things (or of persons); 1a1) in particular, of
space and its dimensions, as respects; i) mass and weight: great; ii)
compass and extent: large, spacious; iii) measure and height: long; iv)
stature and age: great, old; 1a2) of number and quantity: numerous,
large, abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 1b) predicated of rank, as belonging to; 1b1) *PERSONS*,
*EMINENT* *FOR* *ABILITY*, *VIRTUE*, *AUTHORITY*, *POWER*; 1b2) things
esteemed highly for their importance: of great moment, of great weight,
importance; 1b3) a thing to be highly esteemed for its excellence:
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) of things which
overstep the province of a created being, proud (presumptuous) things,
full of arrogance, derogatory to the majesty of God;
#1192 - MALE TOTAL: #256 as [#200, #300, #100, #1, #300, #8, #3, #70,
#10, #200] = stratÄgós (G4755): {UMBRA: #1182 % #41 = #34} 1) *THE*
*COMMANDER* *OF* *AN* *ARMY*; 2) in the NT a civic commander, a
governor; 2a) the name the highest magistrate in the municipia or
colonies; they had the power of administering justice in the less
important cases; 2b) of civil magistrates; 3) captain of the temple,
i.e. the commander of the Levites who kept guard in and around the temple;
#292 - MALE TOTAL: #256 as [#40, #200, #2, #10, #40] = râbâh (H7235):
{UMBRA: #207 % #41 = #2} 1) *BE* *OR* *BECOME* *GREAT*, be or become
many, be or become much, be or become numerous; 1a) (Qal); 1a1) to
become many, become numerous, multiply (of people, animals, things);
1a2) to be or grow great; 1b) (Piel) to make large, enlarge, increase,
become many; 1c) (Hiphil); 1c1) to make much, make many, have many; i)
to multiply, increase; ii) to make much to do, do much in respect of,
transgress greatly; iii) to increase greatly or exceedingly; 1c2) to
make great, enlarge, do much; 1d) (Qal) to shoot;
#198 as [#30, #100, #8, #50, #10] = lâqach (H3947): {UMBRA: #138 % #41 =
#15} 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy,
bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take,
take in the hand; 1a2) to take and carry along; 1a3) to take from, take
out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7)
to take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) *TO* *BE*
*CAPTURED*; 1b2) to be taken away, be removed; 1b3) to be taken, brought
unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen
from; 1c3) to be taken captive; 1c4) to be taken away, be removed; 1d)
(Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken out
of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself;
1e2) to flash about (of lightning);
#224 - MALE TOTAL: #256 as [#3, #5, #50, #70, #40, #5, #50, #1] /
#289 - DEME TOTAL: #499 as [#3, #5, #3, #5, #50, #8, #40, #5, #50, #70,
#50] = gÃnomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
come into existence, begin to be, receive being; 2) to become, i.e. to
come to pass, happen; 2a) of events; 3) to arise, *APPEAR* *IN*
*HISTORY*, come upon the stage; 3a) *OF* *MEN* *APPEARING* *IN*
*PUBLIC*; 4) to be made, finished; 4a) of miracles, to be performed,
wrought; 5) to become, be made;
#787 - MALE TOTAL: #256 as [#6, #300, #70, #200, #6, #200, #5] =
shaÊ»Ärûwrâh (H8186): {UMBRA: #781 % #41 = #2} 1) *HORRIBLE* thing;
REDUCTIO AD HITLERUM TABLE TALK ON 25 APRIL 1942 AS IDEA #198:Â âTHE
FUEHRER REPLIES TO A QUESTION BY MINISTER FRICK REGARDING THE RECENT
*ESCAPE* OF GENERAL GIRAUD: We must do everything possible to recapture
this man. As far as I know, he is a General of *GREAT* *ABILITY* *AND*
*ENERGY*, who might well join the opposition forces of de Gaulle and
even take *COMMAND* of them. *HISTORY* *SHOWS* again and again that it
is not only the younger men in their early thirties who are capable of
brilliant exploitsâsome have shone even earlier in life, as, for
example, Napoleon and Alexander, who was but twenty years of ageâbut
that very often it is in their sixties and even their seventies that
many men *ACCOMPLISH* *THEIR* *GREATEST* achievements.
For my part, I see in the *ESCAPE* of this General, to whom every
possible facility had been granted to alleviate the burden of
*CAPTIVITY*, a significant pointer to the real attitude of the French
towards us. We must therefore keep a very cool head in our dealings with
them, both now during the armistice period and later when the peace
treaty is formulated; and we must bear in mind all *HISTORICAL*
precedents and take decisions in which sentiment plays no part. We must
not be content with the control of the Atlantic Islands. If we are to
ensure the hegemony of the Continent, we must also retain strong-points
on what was formerly the French Atlantic coast. We must further not
forget that the old Kingdom of Burgundy played a prominent rôle in
German history and that it is from time immemorial German soil, which
the French grabbed at the time of our weakness.
Dr. Göbbels asked whether a pound of potatoes had the same nutritive
value as a pound of meat.
THE FUEHRER REPLIED: As far as we know, the food of the soldiers of
ancient Rome consisted principally of fruit and cereals. The Roman
soldier had a *HORROR* of meat, and meat, apparently, was included in
the normal rations only when the difficulty of obtaining other supplies
made it inevitable. From numerous pictures and sculptures it seems that
the Romans had magnificent teeth, and this seems to contradict the
contention that only carnivorous animals have good teeth. The
intervening centuries do not appear to have caused any changes.
Travellers in Italy have noticed that the masses still feed on the same
things, and that they still have excellent teeth.
One has only to keep one's eyes open to notice what an extraordinary
antipathy young children have to meat. It is also an interesting fact
that among the negroes the children of those tribes which are primarily
vegetarian develop more harmoniously than those of the tribes in which
it is customary for the mother to feed her infant up to the age of four
or five. As regards animals, the dog, which is carnivorous, cannot
compare in performance with the horse, which is vegetarian. In the same
way, the lion shows signs of fatigue after covering two or three
kilometres, while the camel marches for six or seven days before even
his tongue begins to hang out. Speaking generally, the experts do not
take facts sufficiently into consideration. It has been proved that a
vegetarian dietâand particularly a diet of potato peelings and raw
potatoesâwill cure beri-beri within a week.
Those who adopt a vegetarian diet must remember that it is in their raw
state that vegetables have their greatest nutritive value. The fly feeds
on fresh leaves, the frog swallows the fly as it is, and the stork eats
the living frog. Nature thus teaches us that a rational diet should be
based on eating things in their raw state. Science has proved, too, that
cooking destroys the vitamins, which are the most valuable part of our
food. It has not yet been established beyond doubt whether cooking
destroys merely certain chemical particles or whether it also destroys
the essential fermentive juices. Our children to-day are much healthier
than those of the Imperial and Weimar Republic periods because mothers
now realise that they contribute far more to the health of their
children if they give them raw vegetables and roots to chew than if they
give them boiled milk." [pages 441 to 443]
#3 - ð礥 = #177 / #339 / #454
COGITO: [#59, #48, #55, #19, #49] as #3 - MIRED (HSIEN)
RANGE: 31 DECEMBER to noon 04 JANUARY
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:3>
[#59 {@1: Sup: 59 - MASSING: CHU (#59); Ego: 59 - MASSING: CHU (#59)}
#48 {@2: Sup: 26 - ENDEAVOUR: WU (#85); Ego: 48 - RITUAL: LI (#107)}
#55 {@3: Sup: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 55 - DIMINISHMENT: CHIEN (#162)}
#19 {@4: Sup: 19 - FOLLOWING: TS'UNG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 19 - FOLLOWING: TS'UNG (#181 - I LEND NOT A DEAF
EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
KING {%35})}
#49] {@5: Sup: 68 - DIMMING: MENG (#253); Ego: 49 - FLIGHT: T'AO (#230)}
TELOS TOTAL: #230
ONTIC TOTAL: #532
#1370 - MALE TOTAL: #253 as [#40, #300, #20, #10, #400, #600] = maskîyth
(H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, *FIGURE*,
*IMAGINATION*, image, idol, picture; 1a) show-piece, carved figure (of
idols); 1b) imagination, conceit;
#716 - FEME TOTAL: #230 as [#40, #8, #50, #400, #200, #8, #10] = mÄnýÅ
(G3377): {UMBRA: #1298 % #41 = #27} 1) to disclose or make known
something secret; 1a) in a forensic sense, to inform, report; 2) to
declare, tell, make known; 3) to indicate, intimate; 3a) of a teacher;
#521 - MALE TOTAL: #253 as [#7, #50, #8, #400, #50, #6] = zânach
(H2186): {UMBRA: #65 % #41 = #24} 1) to cast off, reject, spurn; 1a)
(Qal) *TO* *REJECT*; 1b) (Hiphil) to forcefully reject someone; 2) to
stink, emit stench, become odious; 2a) (Hiphil) stink (perfect);
#1445 - FEME TOTAL: #230 as [#200, #1, #30, #5, #400, #9, #800] = saleúÅ
(G4531): {UMBRA: #1436 % #41 = #1} 1) a motion produced by winds,
*STORMS*, waves, etc; 1a) to agitate or shake; 1b) to cause to totter;
1c) to shake thoroughly, of a measure filled by shaking its contents
together; 2) to shake down, overthrow; 2a) to cast down from one's
(secure and happy) state; 2b) to move, agitate the mind, to disturb one;
#479 - ONTIC TOTAL: #532 as [#40, #300, #80, #9, #50] = mishpâṠ(H4941):
{UMBRA: #429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment;
1a1) act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
process, procedure, litigation (before judges); 1a4) case, cause
(presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in
law); 1e) right, privilege, due (legal); 1f) *PROPER*, FITTING,
*MEASURE*, *FITNESS*, *CUSTOM*, *MANNER*, *PLAN*;
#230 as [#20, #5, #20, #100, #10, #20, #5, #50] = krÃnÅ (G2919): {UMBRA:
#980 % #41 = #37} 1) to separate, put asunder, to pick out, select,
choose; 2) to approve, esteem, to prefer; 3) *TO* *BE* *OF* *OPINION*,
*DEEM*, *THINK*, *TO* *BE* *OF* *OPINION*; 4) to determine, resolve,
decree; 5) to judge; 5a) to pronounce an opinion concerning right and
wrong; 5a1) to be judged, i.e. summoned to trial that one's case may be
examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) of those who act the part of judges or arbiters
in matters of common life, or pass judgment on the deeds and words of
others; 5c) to rule, govern; 5c1) to preside over with the power of
giving judicial decisions, because it was the prerogative of kings and
rulers to pass judgment; 5d) to contend together, of warriors and
combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to go to law,
have suit at law;
REDUCTIO AD HITLERUM TABLE TALK ON 2 JUNE 1942 AS IDEA #230:Â âAn
animated conversation with Admiral Krancke on the principles governing
the construction of means of transport.
THE FUEHRER SPEAKS: One must start by accepting the principle that
nature herself gives all the necessary *INDICATIONS*, and that therefore
one must follow the rules that she has laid down. Take the *EXAMPLE* of
the bicycle; it suffices for me to remove in *IMAGINATION* the rims and
the tyres from the wheels, to see that the movements of the spokes are
exactly those of a man walking.
In aviation, too, we see that the natural laws retain all their original
value. The Zeppelin was on this account a completely artificial
construction. Nature, obviously, has *REJECTED* the "lighter-than-air"
principle; she has provided no bird with any sort of balloon, as she has
done in the case of the fish. As far as I myself am concerned, I shall
never consent to go up in a dirigible, but I have no shadow of anxiety
in an aeroplane, even when flying through the worst *STORMS*.
The current design of ships *CERTAINLY* *DOES* *NOT* *CONFORM* to the
laws of nature; if it did, then we should find fish furnished with some
sort of propulsive element at the rear, instead of the lateral fins with
which they are endowed. Nature would also have given the fish a
stream-lined head, instead of that shape which corresponds more or less
exactly to a globule of water. One of the most doubtful blessings
bestowed upon us by early Christian seafarers is the abandoning of the
fish shape and the adoption, in theory and practice, of the
principleâwhich still governs the construction of even our latest
vessels of the Nelson classâof pointed forward and blunt aft. In ship
design, surely, it is most necessary to imitate the ideas of nature and
to adopt the design of a falling drop of water. For by thickening the
prow you reduce by so much (soundsoviel) the pressure produced from in
front on a pointed bow.
It is only quite recently, too, that it has been realised that a pointed
spade is not the best spade.
Seeing that we have departed from the natural in the shape of our ships,
it is not to be wondered at that we have found also a form of propulsion
which is contrary to the example given us in nature by the fish. The
screw fixed in the rear acts by suction, and the resultant vacuum acts
as a brake on the ship's progress, while this brake effect is augmented
by the resistance offered by the mass of water piling up at the bows. In
nature exactly the reverse happensâin front suction by vacuum, at the
back an inert mass of water tending to further the forward thrust. The
fish moves forward by the action of its fins and by the propulsion of
water through its gills. Happily these principles have been remembered
in the construction of aeroplanes, and the screws have been placed in
front, where by producing suction they pull the plane forwards.
You cannot deny that the design and method of propulsion of the
present-day ship are out of date. With warships we have already come to
the point where an addition of driving power does not lead to a
corresponding increase of efficiency. You find that a battleship of over
45,000 tons with 136,000 horsepower engines steams at 30 knots, while an
aircraft carrier of half the size with 200,000 horse-power engines
raises only 35 knots ! Something, obviously, is wrong with the
mathematics of it. It is quite absurd that the addition of 75,000
horse-power to a ship of half the tonnage should give a speed increase
of only 5 knots, and I can only hope that our naval experts will at last
allow themselves to be persuaded that their current methods of ship
design and construction are out of date.
That we have made appreciably greater progress in the field of aviation
and have attained an enormous increase in speed simply by modifying the
shape of the fuselage is due principally to the work of Professor
Junker, who has made a profound study of the laws of aerodynamicsâin
other words, of the laws of nature. It is therefore incomprehensible
that the Navy should condemn as idiots such inventors as Fulton and
Russell, who broke new ground, simply because these new methods might
have entailed a revolution in the art of seafaring. I have therefore
ordered that the Sachsen ship, with its motive-power in front, should
forthwith be built and given practical tests. I have further directed
that tests be made of the practicability of propelling a ship by means
of lateral screwsâafter the manner offish-finsâa system which may well
give a ship greater powers of manoeuvre and enable it to put about on a
pivot.
These *IDEAS* *OF* *MINE* *HAVE* *BEEN* *INSPIRED* *BY* *THE* *THOUGHT*
that, whenever man is brought to a standstill in any technical field,
then a free hand should be given to new inventors in their search for
the way ahead. In the case of the microscope, for example, the time is
approaching when it will not be possible further to increase the number
of lenses integrated, for each additional lens absorbs a little more
light. Progress in this field therefore will be attained only by means
of some revolutionary invention. Unfortunately it is difficult in the
extreme to secure acceptance for new inventions, for rare indeed are the
men with minds sufficiently open and possessed of the strength of
character to discard the work of a lifetime in favour of some new idea,
especially when the latter may well emanate from some outsider.
We all know with what immense difficulty the theory of Copernicus
triumphed over that of Ptolemy, and what great effects it had on the
life of the world. For with the Ptolemaic theory collapsed a world upon
which the whole philosophy of the Church was founded. At the time, it
required great courage to declare oneself in favour of the Copernican
theory and to take the consequences (note: THE COPERNICAN COSMOLOGY DID
HAVE RECOURSE TO PLATONIC SOLIDS, PARTICULARLY THROUGH THE WORK OF
JOHANNES KEPLER. IN HIS BOOK MYSTERIUM COSMOGRAPHICUM (THE COSMOGRAPHIC
MYSTERY), PUBLISHED IN 1596, KEPLER PROPOSED THAT THE DISTANCES BETWEEN
THE SIX KNOWN PLANETS AT THE TIME COULD BE UNDERSTOOD IN TERMS OF THE
FIVE PLATONIC SOLIDS), for the Church defended itself without mercy.
Which is understandable, of course, for the more bigoted a man or an
organisation is, the more shattering becomes the impact of the
revelation of their errors and, with it, the destruction of the whole
basis of their thought. History shows that inventors have met much the
same fate. The postmaster who made the epoch-making discovery that it
was possible to place a vehicle on rails and propel it by steam was, at
the time, uproariously ridiculed by the postal directorsâthat is, by the
experts. The tragedy is that it is always an inventor's fate to attack
something which is already established and which has therefore come to
be regarded by the people as immutable.
In addition, the initial effect of a new invention is invariably to
create disorder. War, which gives added impetus to every form of
activity, is therefore undoubtedly the most favourable atmosphere for
invention. Aviation, for instance, made more progress in three and a
half years of war than in thirty years of peace. One has only to
recollect that in 1906 it was taken as axiomatic that the aeroplane was
valueless unless it could attain a speed of twenty-five miles an hour."
[pages 508 to 511]
#16 - ð交 = #190 / #352 / #467
COGITO: [#12, #2, #69, #3, #53] as #16 - CONTACT (CHIAO)
RANGE: noon 27 FEBRUARY to 03 MARCH
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:16>
[#12 {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12)}
#2 {@2: Sup: 14 - PENETRATION: JUI (#26); Ego: 2 - FULL CIRCLE: CHOU (#14)}
#69 {@3: Sup: 2 - FULL CIRCLE: CHOU (#28); Ego: 69 - EXHAUSTION: CH'IUNG
(#83)}
#3 {@4: Sup: 5 - KEEPING SMALL: SHAO (#33); Ego: 3 - MIRED: HSIEN (#86 -
I AM NOT A ROBBER OF FOOD {%10})}
#53] {@5: Sup: 58 - GATHERING IN: HSI (#91 - MALE DEME IS UNNAMED {%1});
Ego: 53 - ETERNITY: YUNG (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13})}
TELOS TOTAL: #139
ONTIC TOTAL: #225
DEME TOTAL: #91
#463 - FEME TOTAL: #139 as [#6, #2, #400, #10, #5, #40] = bayith
(H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling
habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
5) household, family; 5a) those belonging to the same household; 5b)
family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10)
within;
#620 - DEME TOTAL: #91 as [#3, #2, #5, #10, #600] = gâbôahh (H1364):
{UMBRA: #10 % #41 = #10} 1) high, exalted; 1a) high, tall; 1b) *HIGH*
(*IN* *POSITION*); 1c) proud, haughty; 2) loftiness;
#533 - ONTIC TOTAL: #225 as [#5, #40, #80, #400, #8] = maphtêach
(H4668): {UMBRA: #528 % #41 = #36} 1) *KEY*, opening instrument;
#620 - ONTIC TOTAL: #225 as [#5, #600, #5, #10] /
#820 - ONTIC TOTAL: #225 as [#5, #600, #5, #10, #200] = échŠ(G2192):
{UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to have (hold)
in the hand, in the sense of wearing, to have (hold) possession of the
mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to
have or comprise or involve, to regard or consider or hold as; 2) to
have i.e. own, *POSSESS*; 2a) external things such as pertain to
property or riches or furniture or utensils or goods or food etc.; 2b)
used of those joined to any one by the bonds of natural blood or
marriage or friendship or duty or law etc, of attendance or
companionship; 3) to hold one's self or find one's self so and so, to be
in such or such a condition; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;
#156 - DEME TOTAL: #91 as [#1, #100, #50, #5] = qânâh (H7069): {UMBRA:
#155 % #41 = #32} 1) to get, acquire, create, buy, possess; 1a) (Qal);
1a1) to get, acquire, obtain; i) of God originating, creating, redeeming
His people; 1) *POSSESSOR*; ii) of Eve acquiring; iii) of acquiring
knowledge, wisdom; 1a2) to buy; 1b) (Niphal) to be bought; 1c) (Hiphil)
to cause to possess;
#463 - FEME TOTAL: #139 as [#6, #50, #2, #100, #300, #5] = bâqash
(H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3)
to seek the face; 1a4) to desire, *DEMAND*; 1a5) to require, exact; 1a6)
to ask, request; 1b) (Pual) to be sought;
#455 - DEME TOTAL: #91 as [#6, #1, #8, #400, #40] = châtham (H2856):
{UMBRA: #448 % #41 = #38} 1) to seal, seal up, *AFFIX* *A* *SEAL*; 1a)
(Qal); 1a1) to seal, affix one's seal; 1a2) to seal up, fasten up by
sealing; 1b) (Niphal) to seal; 1c) (Piel) to lock up; 1d) (Hiphil) to be
stopped;
#139 as [#9, #40, #50, #40] = á¹Ã¢man (H2934): {UMBRA: #99 % #41 = #17} 1)
to hide, conceal, bury; 1a) (Qal); 1a1) to hide; 1a2) *HIDING*,
*CONCEALING*, *SECRETLY* *LAYING* (participle); 1a3) darkness
(participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil) to hide;
#28 - MALE TOTAL: #91 / DEME TOTAL: #91 as [#6, #5, #9, #6, #2] /
#463 - FEME TOTAL: #139 as [#6, #9, #6, #2, #400, #40] /
#919 - MALE TOTAL: #91 / DEME TOTAL: #91 as [#2, #9, #6, #2, #400, #500]
= á¹Ã´wb (H2896): {UMBRA: #17 % #41 = #17} 1) good, pleasant, agreeable;
1a) *PLEASANT*, *AGREEABLE* (*TO* *THE SENSES*); 1b) pleasant (to the
higher nature); 1c) good, excellent (of its kind); 1d) good, rich,
valuable in estimation; 1e) good, appropriate, becoming; 1f) better
(comparative); 1g) glad, happy, prosperous (of man's sensuous nature);
1h) good understanding (of man's intellectual nature); 1i) good, kind,
benign; 1j) good, right (ethical); 2) a good thing, benefit, welfare;
2a) welfare, prosperity, happiness; 2b) good things (collective); 2c)
good, benefit; 2d) moral good; 3) welfare, benefit, good things; 3a)
welfare, prosperity, happiness; 3b) good things (collective); 3c) bounty;
#519 - DEME TOTAL: #91 as [#8, #6, #90, #400, #10, #5] = chûwts (H2351):
{UMBRA: #104 % #41 = #22} 1) outside, outward, *STREET*, the outside;
REDUCTIO AD HITLERUM TABLE TALK ON 5 FEBRUARY 1942 AS IDEA #139:Â âOne
day the police made a raid on the Brown *HOUSE*. I had in my strong-box
some documents of the *HIGHEST* *IMPORTANCE*. One of the *KEYS* I had on
me, and I happened to be in Berlin. The other was in Hess's
*POSSESSION*. The police *DEMANDED* that he should open the strong-box.
He excused himself for not being able to do so, pleading that I was
absent and it was I who had the *KEY*. The police therefore had to
content themselves with *PUTTING* *SEALS* *ON* the box and waiting for
my return. Hess had informed me by telephone of this search. Two days
later, he told me I could return. The fact was, he had noticed that it
was possible to unscrew the handles on which the *SEALS* had been
placed. Very cleverly, Hess had himself *PERFORMED* *THIS* *OPERATION*,
had opened the box with his own *KEY*, and had shut it again (replacing
the *SEALS*), after having emptied it of compromising documents.
On my return, the police presented themselves for the opening of the
strong-box. I protested very energetically, in order to induce them to
threaten me that they'd resort to force. I then decided to unlock the
box. The lid was opened, the box contained nothing. Their discomfited
expressions were a *PLEASURE* to behold.
On another occasion, I was present when the police took the Brown House
by storm. The crowd in the *STREET* hurled insults at the policemen who
were straddling over the railings. At the windows of the Nuncio's
palace, on the other side of the *STREET*, where one never saw anyone,
there were gloating faces of fat ecclesiastics. The search, which was
unfruitful, went on until the middle of the night.
What a struggle there was before we could obtain the right to hoist our
flag over the Brown House! The police were against it but they were not
themselves in agreement on the subject, and they even brought us in to
be present at their disputes. For once, our luck lay in the immeasurable
stupidity of the lawyers. Our skill triumphed over their arguments. This
detail shows that one should in no circumstances put one's trust in
lawyers. They certainly won't defend our régime any better then they
defended its predecessor.
Little by little, there was a revulsion in our favour. Now and then a
policeman would come and whisper into our ears that he was at heart on
our side. More and more we could count on genuine supporters amongst
them, who did not hesitate to compromise themselves for the Party, and
through whom we learnt whatever was afoot.
A particularly repulsive individual was Hermann in 1923. He was one of
the chiefs of the criminal police. Believing in our success, he put
himself at our disposal as soon as we'd proceeded to the arrest of
members of the Government, offering us his help in laying our hands on
those who'd escaped our net. When the affair had turned out badly, we
knew that he'd be one of the chief witnesses for the prosecution, and we
were very curious to see how he'd behave. We were ready, according to
what he said, to shut his mouth by saying to him: "Wasn't it you,
Hermann, who handed Wutzelhofer over to us?" But he was as dumb as a carp.
It was Weber who opened up for us, unknown to the proprietor, the Villa
Lehmann, in which we locked up the members of the Government. We'd
threatened them that if a single one of them attempted to flee, we'd
shoot them all. Their panic was so great that they remained shut up for
two days, though the revolution had come to an end long before. When
Lehmann returned to his house, he was quite surprised to discover this
brilliant assemblage.
A few days later, Lehmann even had the surprise of receiving a visit
from a daughter of one of the Ministers. She'd come to fetch a
signet-ring that her father claimed to have forgotten between the pages
of a book he had taken from the library. Instead of a signet-ring, what
she was looking for was a pile of foreign bank-notes that the father had
slipped into a book by the poet Storm!" [pages 292, 293]
#23 - ð夷 = #197 / #359 / #474
COGITO: [#81, #77, #21, #1, #14] as #23 - EASE (YI)
RANGE: 31 MARCH to noon 04 APRIL
DRAGON: [EASTER SUNDAY 31 MARCH 2024 to midday 4 APRIL] = tannîyn
(H8577) MALE: #225 / FEME: #194 [Luke 1:47]
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:23>
[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#77 {@2: Sup: 77 - COMPLIANCE: HSUN (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 77 - COMPLIANCE: HSUN (#158 - I AM NOT HOT OF SPEECH {%23})}
#21 {@3: Sup: 17 - HOLDING BACK: JUAN (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 21 - RELEASE: SHIH (#179 - MALE DEME IS UNNAMED {%0})}
#1 {@4: Sup: 18 - WAITING: HSI (#193); Ego: 1 - CENTRE: CHUNG (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#14] {@5: Sup: 32 - LEGION: CHUANG (#225); Ego: 14 - PENETRATION: JUI
(#194 - *REPEATED* *NOTION* *OF* *CHILDREN* --> SELECT #197 INSTEAD)}
TELOS TOTAL: #194
ONTIC TOTAL: #671
DEME TOTAL: #341
#76 - MALE TOTAL: #225 as [#1, #4, #6, #50, #10, #5] = ʼâdôwn (H113):
{UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord,
master; 1a1) reference to men; i) superintendent of household,of
affairs; ii) master; iii) king; 1a2) reference to God; i) the Lord God;
ii) Lord of the whole earth; 1a3) lords, kings; i) reference to men; 1)
proprietor of hill of Samaria; 2) master; 3) *HUSBAND*; 4) prophet; 5)
governor; 6) prince; 7) king; ii) reference to God; 1) Lord of lords
(probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
reference to men; 11) master; 12) husband; 13) prophet; 14) *PRINCE*;
15) king; 16) father; 17) Moses; 18) priest; 19) theophanic angel; 110)
captain; 111) general recognition of superiority; 2) reference to God;
21) my Lord,my Lord and my God; 22) Adonai (parallel with Yahweh);
#1121 - DEME TOTAL: #341 as [#6, #300, #200, #10, #5, #600] = sar
(H8269): {UMBRA: #500 % #41 = #8} 1) *PRINCE*, ruler, leader, chief,
chieftain, official, captain; 1a) chieftain, leader; 1b) vassal, noble,
official (under king); 1c) captain, general, commander (military); 1d)
chief, head, overseer (of other official classes); 1e) heads, princes
(of religious office); 1f) elders (of representative leaders of people);
1g) merchant-princes (of rank and dignity); 1h) patron-angel; 1i) Ruler
of rulers (of God); 1j) warden;
#194 as [#30, #100, #8, #50, #6] = lâqach (H3947): {UMBRA: #138 % #41 =
#15} 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy,
bring, *MARRY*, *TAKE* *A* *WIFE*, snatch, take away; 1a) (Qal); 1a1) to
take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a
person, procure, get, take possession of, select, choose, *TAKE* *IN*
*MARRIAGE*, receive, accept; 1a5) to take up or upon, put upon; 1a6) to
fetch; 1a7) to take, lead, conduct; 1a8) to take, capture, seize; 1a9)
to take, carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
captured; 1b2) to be taken away, be removed; 1b3) to be taken, brought
unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to be stolen
from; 1c3) to be taken captive; 1c4) to be taken away, be removed; 1d)
(Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken out
of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself;
1e2) to flash about (of lightning);
#599 - FEME TOTAL: #194 as [#1, #3, #1, #80, #8, #200, #1, #300, #5] =
agapáŠ(G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) to welcome,
to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of things; 2a) to
be well pleased, to be contented at or with a thing;
#1166 - FEME TOTAL: #194 as [#8, #100, #50, #8, #200, #800] = arnéomai
(G720): {UMBRA: #277 % #41 = #31} 1) to deny; 2) to deny someone; 2a) to
deny one's self; 2a1) to disregard his own interests or to prove false
to himself; 2a2) act entirely unlike himself; 2b) to deny, abnegate,
abjure; 2c) not to accept, to reject, *TO* *REFUSE* *SOMETHING* offered;
#925 - ONTIC TOTAL: #671 as [#70, #500, #5, #10, #30, #5, #300, #5] =
opheÃlÅ (G3784): {UMBRA: #1415 % #41 = #21} 1) to owe; 1a) to owe money,
be in debt for; 1a1) that which is due, the debt; 1b) metaph. *THE*
*GOODWILL* *DUE*;
REDUCTIO AD HITLERUM TABLE TALK ON 24 APRIL 1942 AS IDEA #197:Â âThis
conversation took place during a journey from Fuehrerhaupt-quartier to
Berlin. The subject under discussion was marriage and children.
THE FUEHRER SAID: The history of the German *PRINCES* proves, generally
speaking, that the most successful marriages are not those which are
founded solely on reasons of expediency. In all human activities only
that which is true has any chance of survival, and it is therefore only
natural that a *MARRIAGE* inspired by *SINCERE* *MUTUAL* *LOVE* should
be the union with the best chance of happy success. Such a *MARRIAGE*
constitutes a guarantee for the manner in which the children will be
brought up, and this is a guarantee of inestimable value for the future
of the German people.
I do not think, therefore, that we should sanction, except in isolated
cases, *MARRIAGE* between our soldiers and foreign women. The request
may often be based on sound reasons, but all the same it *SHOULD* *BE*
*REFUSED*. Most of these cases, obviously, result from a sexual
experience which the applicant desires to continueâand the number of
requests submitted to me is enormous. It suffices, however, to glance at
the photographs of most of the candidates to realise that in the
majority of cases the union is not desirable. Most of the women
concerned are either malformed or ugly, and from the racial point of
view the results could not be satisfactory. I am sure, too, that such
*MARRIAGES* would not stand the test of time. A really happy *MARRIAGE*
can only be attained by people deeply attracted to each other. All in
all, then, I think it is far better that we should turn a blind eye to
certain little irregularities rather than give permission for a legal
union which will certainly come to grief in the future.
Where *MARRIAGE* itself is concerned it is, of course, essential that
both parties should be absolutely healthy and racially beyond reproach.
How decisive the influence of real attachment between the parents is on
the children of a *MARRIAGE* is brought home to me when I think of the
number of men of outstanding ability who originate from the Orphans'
Homes during that period of history when people really in love were so
often precluded from *MARRYING* for reasons of social expediency. These
Orphans' Homes, I think, were most valuable institutions. To the
unmarried mother, in danger of social ostracism for herself and her
child, they offered a safe haven in which she could discreetly and
confidently deposit her infant, with the sure knowledge that it would be
well and truly cared for. It was thanks to the moral hypocrisy of the
nineteenth century that these invaluable institutions, a blessing from
the Middle Ages, disappeared and that the unmarried mothers, many of
whom had the excuse of a veritable and noble love, were henceforth
exposed to obloquy and shame.
As far as we are concerned, our schools are in a position to deal
adequately with the problem. In the National Socialist centres of
education, combined with the boarding-schools, all necessary
arrangements have been made for the reception of racially healthy
illegitimate children and the giving to them of an education appropriate
to their talents. These Schools of the Reich are also an ideal refuge
for the children of *MARRIAGES* which have gone wrong; it is far better
that they should be removed from the atmosphere of a disrupted home,
which leaves its mark on a man for the rest of his life. I grant you, it
is a most laudable thing that parents who no longer love each other try
to maintain the semblance of a happy *MARRIAGE* for the sake of their
children; but it is an effort that very seldom succeeds. I have seen so
many cases among members of our Party, whose wives have not been able to
keep pace with their *HUSBANDS*' rise in life. Grasping their
opportunities, these latter have seen their talents blossom and expand
in the execution of the tasks I have confided to them; burdened with
wives who have ceased to be worthy of them, and exposed to unending
petty domestic squabbles, they gradually come to accept as inevitable
the idea of separation. To my mind, it is obvious that a man should seek
in his wife qualities which are complementary to his own as the path
towards a full and ideal life.
But one cannot make hard and fast rules, and there are many exceptions.
I have now been enumerating cases in which one's sympathies lie with the
man, but there are many cases in which it would be unjust in the extreme
to demand of a woman that she should systematically sacrifice herself on
the altar of matrimony. I have no sympathy whatever for the man who
maltreats his wife, and who subjects her either to *MORAL* *TORTURE* or
*MATERIAL* *BURDENS*." [pages 439 to 441]
YOUTUBE: "GORTOZ A RAN (DENEZ PRIGENT / LISA GERRARD)"
<https://www.youtube.com/watch?v=d9Rc0-vida4>
â TANZER PANZER DIVISION â
[FLIGHT CRASH @ 2047 HRS on 29 JANUARY 2025]
"NOTHING QUITE BEATS
A BLACK HAWK DOWN.
NEWS IN THE STREETS.
GOSSIP ABOUT TOWN.
OUR RSL WAR VETERANS.
HAVE HOLOCAUST GLEE.
KNIGHTS NOT LUTHERANS.
PLAIN FOR ALL TO SEE."
CONCLUSION
As a postulate upon the HEALTHY SELF by means of consciousness steeping
(ie. mathematical idea template to the AMERICAN BILL OF RIGHTS 15
DECEMBER 1791 / QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900) v's
MANUFACTURED CONSENT by either RELIGIOUS CORPORATISM or NEWS / SOCIAL
MEDIA deploying the building blocks of CONSCIOUSNESS (being / time) to
then manipulate the population we simply note that the idea selector for
the conforming REDUCTIO AD HITLERUM TABLE TALK temporal schema of action
#362 = [#1, #63, #74, #32 (*), #52, #67, #31, #3, #16, #23] is obtained
from the FEME / TELOS VALUE associated with the COGITO [] ARRAY and
thereby suggests a historical deployment of such HYPOSTASIS TO
CONSCIOUSNESS in thereby asserting / coercing a control upon the
ontology. The modified series #361 = [#1, #63, #74, #31 (*), #52, #67,
#31, #3, #16, #23] corresponds to #361 / #371 - nâsîyʼ (H5387): *HEAD*
*OF* *STATE* / *SAINT* *ANDREWS* causae communi (NOUS #10 - 14 | 30
NOVEMBER) and on that reasoned basis is then a viable MENS REA for the
EDINBURGH STONE OF REMEMBRANCE FIRE / HOLOCAUST @ 0500 hours on 14
NOVEMBER 2022.
The Catholic Church began an evaluation of its understanding of Masonry
during (but supposedly not at) VATICAN II (ie. CHRISTO-FASCIST CAUSE OF
REDEEMING THE #1827 - EUCHARIST (#1025 - BREAD) / ROMAN CATHOLIC
ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE å -
SWASTIKA deploying #247 - PICKER'S APOLOGETIC (#56 --> IDEA #177 - TABLE
TALK) given there was a special jubilee in 1933 in commemoration of the
1900th anniversary of the traditional year of Jesus's death and
resurrection) Throughout the MIRIFICUS EVENTUS JUBILEE of 1 JANUARY TO 8
DECEMBER 1966 / SUMMI DEI BENEFICIO 3 MAY 1966, POPE PAUL VI granted
every confessor the faculty to absolve censures and penalties of 1917
Code of Canon Law's canon 2335 incurred by penitents who completely
separated themselves from Masonic association and promised to repair and
prevent, as far as possible, any scandal and damage they caused:
For our part, considering that this too can contribute to reaping more
copious fruits from the Jubilee, with Our apostolic authority we grant
the Confessors, duly approved for confessions, the following faculties,
which they can use only in the jubileee period, in confession and for
the sole forum of conscience. Therefore, by virtue of these faculties,
said confessors will be able to:
1) absolve all penitents from censorship and canonical penalties, who in
any way have externally or knowingly adhered to heretical, schismatic or
athetic doctrines, provided that they sincerely repent, detest before
the confessor the mistakes professed, and promise to repair any
scandals. The confessor will impose on them a convenient healthy
penance, and will urge them to approach the Sacraments frequently;
2) absolve from the censures and canonical penalties those who knowingly
and without authorization have read or kept with them books of
apostatees, heretics or schismatics, who advocate apostasies, heresies
or schisms, or other books expressly prohibited with Apostolic Letter.
The confessor will impose on them a convenient healthy penance, and will
give them the appropriate instructions, so that said books are,
according to the case, preserved with the necessary authorization and
caution, or destroyed;
3) absolve from the censorship and canonical penalties those who have
*JOINED* *MASONIC* *SECTS* *OR* *SIMILAR* *ASSOCIATIONS*,*WHO* *FIGHT*
the Church or the *LEGITIMATE* *CIVIL* *AUTHORITIES*, provided that they
definitively separate themselves from their respective sects or
associations and promise to repair and prevent, as far as possible, any
scandals and damage. The confessor will impose on them a healthy
penance, proportionate to the seriousness of the faults;
4) dispense, for good reason, from all private vows, even if reserved
for the Holy See, commuting them into other works of penance or piety,
provided that the dispensation does not infringe the rights of others.
<https://www.vatican.va/content/paul-vi/it/apost_constitutions/documents/hf_p-vi_apc_19651207_mirificus-eventus.html>
After a four-year investigation in five Scandinavian Bishops' Conference
(CES) countries, the CES decided in 1967 to apply the 1966
post-conciliar norms in DE EPISCOPORUM MUNERIBUS, "which empowers
bishops in special cases to dispense from certain injunctions of Canon
Law." The CES permitted, within its jurisdiction, converts to
Catholicism to retain their Swedish Rite membership, "but only with the
*SPECIFIC* *PERMISSION* *OF* *THAT* *PERSON'S* *BISHOP*." In this regard
the renewal of the KNIGHTS TEMPLAR upon 5 / 11 APRIL 2015 is a special
dispensation from POPE FRANCIS as the BISHOP OF ROME enabled by the
enactment of #355 - MISERICORDIAE VULTUS - PAPAL BULL OF 8 DECEMBER
2015 / 20 NOVEMBER 2016.
<https://en.wikipedia.org/wiki/Papal_ban_of_Freemasonry>
A DEMAND OF PROBITY AND FIRST DUTY OF AN IMMEDIATE ACCOUNTABILITY IS
PLACED UPON THE SLANDERER / PERJURIOUS / SEDITIOUS MARTIN TANZER
(FREEMASON / FORMER SALE RETURNED SERVICES LEAGUE PRESIDENT) GIVEN OUR
MATHEMATICAL META DESCRIPTIVE IDEA TEMPLATE TO AMERICAN BILL OF RIGHTS
15 DECEMBER 1791 / QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900

<https://x.com/KnightsTempOrg>
<https://www.catholic.org/news/international/europe/story.php?id=74671>
IMAGE: The red cross of the above form, in Scandinavia known as a St
George's cross, is a commonly used symbol for Freemasonry in the Swedish
Rite, alongside the internationally otherwise more common Square and
Compasses.
The Swedish Rite is a variation or Rite of Freemasonry that is common in
Scandinavian countries and to a limited extent in Germany. It is
different from other branches of Freemasonry in that, rather than having
the three self-contained foundation degrees and seemingly-endless side
degrees and appendant bodies, it has an integrated system with ten degrees.
ST JOHN'S ("CRAFT") DEGREES
I â Apprentice
II â Fellow Craft
III â Master Mason
ST ANDREW'S ("SCOTTISH") DEGREES
IV/V â Very Worshipful Apprentice and Fellow of St Andrew (a double degree)
VI â Illustrious Scottish Master of St Andrew
CHAPTER DEGREES
VII â Very Illustrious Brother, Knight of the East
VIII â Most Illustrious Brother, Knight of the West
IX â Enlightened Brother of St John's Lodge
X â Very Enlightened Brother of St Andrew's Lodge
HONORIFIC CHAPTER DEGREE FOR GRAND LODGE OFFICERS AND PROVINCIAL GRAND
MASTERS:
XI â Most Enlightened Brother, Knight and Commander of the Red Cross ("R&K")
All grand lodge officers have to be Knights and Commanders of the Red
Cross (ie. CONSTANTINE'S "IN HOC SIGNO VINCES" VISION OF 27 OCTOBER 312
AD whereby according to the mythos Constantineâs Order of the Knights of
the Red Cross received whole-hearted recognition in 313 AD), of which
there are a limited number. Though not formally a degree, grand lodge
officers, as a means of expressing the hierarchical nature of the order,
are sometimes said to have obtained the XI.-degree. Since being a Knight
and Commander of the Red Cross is linked with the duties of a grand
lodge office, only a very few Swedish Rite-masons will become one.
<https://en.wikipedia.org/wiki/Swedish_Rite>
Although there may be physiological (eg: metaphorical therapy as
psychological analysis) comparisons we're not making any assertions
given the limitations to our informal research which has no recognised
academic qualification, excepting to convey that the protester upon 23
FEBRUARY 2025 coinciding with the GERMAN FEDERAL ELECTIONS (to elect the
630 members of the 21st Bundestag) depicted within the news media only
improperly thinks of Nazism as attributes of a persona / political
entity (ie. our contrary view is that a democracy ought to represent the
spectrum of opinion) and has no conception that it is the product of an
engineered and propagandised systemic thought labyrinth such as is
herewith evinced by IDEA #362 being a temporal schema of action spanning
from 1920 to 1942.
However, SERRE'S approach helps to make sense of parasites in modernist
writing because it resists the presumed primacy of the humanist SELF
(#362 = [#1, #63, #74, #32 | #31, #52, #67, #31, #3, #16, #23 - GOOD
FRIDAY NOUS #1 - 3 APRIL 2015]). Instead of human-centric systems of
clearly defined subjects and objects. SERRES presents a sprawling,
decentred network (in our view #206 - CONFORMING BEHAVIOUR deploying an
ASYMMETRICAL #42 as [#11, #19, #12] - GOVERNMENT "ADMINISTRATIVE"
CONFRONTATION constituted by but not limited to the LUO SHU #1025 -
ARRAY OBJECT CLASS as #164 - PRINCIPLE OF MATERIALITY [#77, #59, #5,
#23] | [...]). Instead of concrete persons, SERRES is concerned with
"positions" or "relations". Hence, as CARY WOLFE notes, one of the
best-known concepts to emerge from SERRE's THE PARASITE is the
"quasi-object" [eg: the war poppy or poppy wreath]: "For SERRES [...]
sacrifice, expulsion, and scapegoating are rudimentary forms of
achieving social cohesion and producing intersubjectivity [...] But the
quasi-object produces intersubjectivity [NOUS #38: 8 / 10 JUNE 2017
POPPY WREATH AT BOER WAR MEMORIAL / NOUS #45: 3 AUGUST 2023 POPPY WREATH
AT ARMY GRAVE AS DESECRATION WITHIN AIRFORCE ENCLOSURE PRECINCT] in a
much more subtle and dynamic (and for that reason more powerful) way."
The parasite is a recursively stabilised designation that is neither
entirely natural nor social; the parasite is a quasi-object because it
defines certain networks and collectives. One common example of such
quasi-objects is a basketball (ie. and hence our extrapolation of the
war poppy or poppy wreath): it is a round rubber ball, yet it also takes
on new meaning within the game of basketball by defining player
positions, scoring, and so forth. It exerts a sort of nonhuman #491 -
AGENCY as the physics of the ball dictate gameplay. [page 6, 7]
PROTOTYPE #TWO (#CENTRE: 3x3 COMMON WITH GRAECO-ROMAN SQUARE) / #LUO
SHU: 5x5 = #1025 COMMON TOTAL SUM ELEMENT)
âTERMINUSâ AS A REPRESENTATIVE OF DEPARTURE FROM THE WORLD:
APOCOLOCYNTOSIS (DIVI) CLAUDII

The word #2321 - Apokolokyntosis (Attic Greek á¼ÏοκολοκÏνÏÏÏιÏ:
"*PUMPKINIFICATION*", lit. "Gourdification") was invented for use in the
title of the work Apocolocyntosis (divi) Claudii, a satire by Seneca on
the apotheosis of the Roman emperor Claudius. From á¼Ïο- (apo-) +
κολοκÏ
Î½Î¸Î¯Ï (kolokunthÃs, âgourdâ) + -ÏÏÎ¹Ï (-Åsis, verbal noun suffix),
by analogy with #1375 - á¼ÏοθÎÏÏÎ¹Ï (apothéÅsis). Which in psychology is
the latent entity that mediates between a person's psyche and their
thoughts. The id, ego and superego in Freudian Psychology are examples
of this.
[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#42, {@2: Sup: 2 - FULL CIRCLE: CHOU (#43); Ego: 42 - GOING TO MEET:
YING (#83)}
#43, {@3: Sup: 45 - GREATNESS: TA (#88); Ego: 43 - ENCOUNTERS: YU (#126)}
#44, {@4: Sup: 8 - OPPOSITION: KAN (#96 - MALE DEME IS UNNAMED {%33});
Ego: 44 - STOVE: TSAO (#170)}
#45, {@5: Sup: 53 - ETERNITY: YUNG (#149); Ego: 45 - GREATNESS: TA (#215
- I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
#46, {@6: Sup: 18 - WAITING: HSI (#167); Ego: 46 - ENLARGEMENT: K'UO (#261)}
#47, {@7: Sup: 65 - INNER: NEI (#232); Ego: 47 - PATTERN: WEN (#308)}
#48, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego: 48 - RITUAL: LI (#356)}
<-- SOLAR ECLIPSE: 12 JULY 2010 (AEST) INTELLECTUAL PROPERTY THEFT TO
PROVIDE ROMAN CATHOLIC REFERENTIAL {#264, #273, #308, #415, #449} INTEGRITY
#49, {@9: Sup: 81 - FOSTERING: YANG (#345); Ego: 49 - FLIGHT: T'AO (#405)}
#50, {@10: Sup: 50 - VASTNESS / WASTING: T'ANG (#395); Ego: 50 -
VASTNESS / WASTING: T'ANG (#455)}
#51, {@11: Sup: 20 - ADVANCE: CHIN (#415); Ego: 51 - CONSTANCY: CH'ANG
(#506)}
#52, {@12: Sup: 72 - HARDNESS: CHIEN (#487); Ego: 52 - MEASURE: TU (#558)}
#53, {@13: Sup: 44 - STOVE: TSAO (#531); Ego: 53 - ETERNITY: YUNG (#611)}
#54] {@14: Sup: 17 - HOLDING BACK: JUAN (#548); Ego: 54 - UNITY: K'UN
(#665)}
#548 as [#20, #300, #10, #200, #8, #10] = ktÃzÅ (G2936): {UMBRA: #1137 %
#41 = #30} 1) to make habitable, to people, a place, region, island; 1a)
*TO* *FOUND* *A* *CITY*, *COLONY*, *STATE*; 2) to create; 2a) of God
creating the worlds; 2b) to form, shape, i.e. to completely change or
transform;
#465 as [#70, #100, #70, #9, #5, #200, #10, #1]
#665 as [#70, #100, #70, #9, #5, #200, #10, #1, #200] = horothesÃa
(G3734): {UMBRA: #465 % #41 = #14} 1) *A* *SETTING* *OF* *BOUNDARIES*,
laying down limits; 2) a definite limit, bounds;
Many modernist authors also challenge how the biological parasites are
understood, suggesting that parasitic organisms change the nature of
human social systems. For example, in the trench poetry of the FIRST
WORLD WAR, the lice and rats that permeate the war-torn landscape are
closely connected with the soldiers' experiences:
#130 = [#1, #63, #74, #32 ... ] as [#2, #40, #3, #80, #5] = maggêphâh
(H4046): {UMBRA: #128 % #41 = #5} 1) blow, slaughter, *PLAGUE*,
*PESTILENCE*, strike, smite; 1a) blow (fatal stroke); 1b) slaughter (of
battle); 1c) plague, pestilence (divine judgment);
As suggested by ISAAC ROSENBERG, WILFRED OWEN, and DAVID JONES [who]
represent parasites as an animate, vital force that contrasts #137 =
[#1, #5, #13, #14 - CHRISTMAS TRENCHES TRUCE 24 / 25 - DECEMBER 1914, |
18, #19, #20, #23, #24, | #33]: *PROPAGANDA* the rampant death of the
war. In this context, parasites are social actors that do things; they
connect the natural world with the human-made landscape of war.
#105 - châtsêr (H2691): *ENCLOSURES* = #40 - qâbats (H6908):
*GATHER*, *ASSEMBLE* - ðæ³ - LAW / MODEL (FA) + #65 - *SOLDIER* ðå
§ -
INNER (NEI)
These trench poets adopt a subtle post-anthropocentric perspective, as
humanity does not transcend the natural world; instead, human and
nonhuman animals are part of the wider environment. GREGOR SAMSA's
parasitic transformation and the vermin in the trench poetry are just
two examples of the parasite in modernist writing.
â PISSY SISSY TURD DRUNKS â
[Included in 8 NOVEMBER 2017 Letter to State Attorney General Martin Pakula]
"YOU SHITFACED AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON'T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN'T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
*TOY* *SOLDIERS* AT PLAY.
NO LIMIT NO CONTAIN."
{@11: Sup: 50 - VASTNESS / WASTING: T'ANG (#491); Ego: 71 - STOPPAGE:
CHIH (#443)}
<https://www.grapple369.com/Savvy/?male:491&feme:443&ontic:170&deme:370>
ONTIC TOTAL: #170
DEME TOTAL: #370
#1599 - MALE TOTAL: #491 as [#1, #10, #200, #600, #400, #50, #9, #8,
#200, #70, #40, #1, #10] = aischýnomai (G153): {UMBRA: #2061 % #41 =
#11} 1) to disfigure; 2) to dishonour; 3) to suffuse with shame, make
ashamed, be ashamed;
#1253 - FEME TOTAL: #443 as [#5, #50, #5, #100, #3, #70, #400, #50,
#300, #70, #200] = energéŠ(G1754): {UMBRA: #968 % #41 = #25} 1) to be
operative, be at work, put forth power; 1a) to work for one, aid one; 2)
to effect; 3) to display one's activity, show one's self operative;
#714 - ONTIC TOTAL: #170 as [#5, #400, #2, #1, #300, #6] = bâʼash
(H887): {UMBRA: #303 % #41 = #16} 1) to have a bad smell, stink, smell
bad; 1a) (Qal) to stink, smell bad; 1b) (Niphal); 1b1) to become odious;
1b2) to make oneself odious; 1c) (Hiphil); 1c1) to stink, emit a
stinking odour; 1c2) to cause to stink; 1c3) of wickedness (fig.); 1d)
(Hithpael) to make oneself odious; 2) (TWOT) to abhor;
#415 - DEME TOTAL: #370 as [#300, #50, #10, #50, #5] = sháµnîynâh
(H8148): {UMBRA: #415 % #41 = #5} 1) sharp word, sharp (cutting) word,
taunt, gibe;
As many modernists authors reveal, however, their representations of
parasites are also implicated in the humanistic tradition of writing.
Scholar ERIN EDWARDS asks, "[if] writing is itself a human technology,
how is it possible to engage with texts without participating in the
discourses and semiotics systems that defined the human as an
exclusionary category?" Even as MODERNIST PARASITES critiques humanist
paradigms, the ENGLISH professor does not in his book circumvent
anthropocentrism." [SEBASTIAN WILLIAMS, 2023, Modernist Parasites:
Bioethics, Dependency, and Literature Post-1900, pages 6-8]
#48 - CLAUDIUS REIGN ACTION, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego:
48 - RITUAL: LI (#356)} <-- SOLAR ECLIPSE: 12 JULY 2010 (AEST)
INTELLECTUAL PROPERTY THEFT TO PROVIDE ROMAN CATHOLIC REFERENTIAL {#264,
#273, #308, #415, #449} INTEGRITY
Rightly so you might conjecture that there is no relationship between
MALE: #224 = shemesh (H8121): *SUN*-*RISING* / *SUN*-*SETTING* and the
#48 - CLAUDIUS REIGN ACTION, {@8: Sup: 32 - LEGION: CHUANG (#264); Ego:
48 - RITUAL: LI (#356)} excepting (informal research which needs peer
review) as postulate (an assumption used as a basis for mathematical
reasoning) we're dealing with NUMEN [#562 = jÄ«ng lÃng (ç²¾é): *CLEVER*;
*SMART*; *INTELLIGENT*] REDACTION and therefore NOMENCLATURE principles
and meta-descriptor bridging ought to occur.
THUSLY: #224 + #40 = #264
#224 + #40 - ðæ³ - LAW / MODEL --> #65 - ðå
§ - INNER --> #329 - NEW YEAR
PAIRING / NOUS #48 - OCCULTATION BY NEW MOON 1 JANUARY 2025
#910 - ONTIC TOTAL: #329 as [#40, #70, #200, #600] = maÊ»Ärôm (H4636):
{UMBRA: #350 % #41 = #22} 1) naked thing, *NAKEDNESS*;
ANTHONY BLAIR (NEW YORK POST) @ ET: 1414 HOURS ON 24 FEBRUARY 2025:
"SHOCKING MOMENT TOPLESS PROTESTER POSING AS HITLER IS ARRESTED
SCRAWLING SWASTIKA ON REMNANTS OF BERLIN WALL:
A woman protesting the rise of Germanyâs populist right-wing party was
busted for scrawling swastikas while completely topless â and looking
like Nazi leader Adolf Hitler. The half-naked protester was filmed
defacing remnants of the Berlin Wall kept outside the German embassy in
Ukraine capital Kyiv on Sunday with a Hitler moustache and swept-over
cropped dark hair styled like the Nazi dictator. She was completely
topless, with a red swastika armband painted on her arm â and big
letters on her chest saying âHeil Weidel,â comparing Alice Weidel, the
leader of the Alternative for Germany (AfD), to Hitler.

IMAGES (23 FEBRUARY 2025): Topless protester dressed in lederhosen as
Hitler arrested after spray painting swastika upon remains of Berlin Wall
She had a similar message on her back, with the words âWeidel Putin
slutâ suggesting Wediel is a âpuppetâ to warmongering Russian dictator
Vladimir Putin. Wearing nothing but a pair of traditional German
Lederhosen pants, she was seen throwing a Nazi salute after
spray-painting a giant black swastika on a section of the former Berlin
Wall kept there. A security official appears to detain her briefly
before the video cuts to her standing in front of the embassy again. She
then picks up her jacket and walks away undisturbed. The womenâs rights
group FEMEN later confirmed the unidentified protester was one of its
members.
"FEMEN reminds [people] that tolerating right-wing radical scum is the
path to the revival of Nazism,â the group said of the AfD, which secured
more than a fifth of the votes cast in Sundayâs German elections.
âWe draw the swastika not just as a warning, but as a mirror for those
who pretend that nothing is happening. Look closely! If you donât come
to your senses, tomorrow this swastika will become your flag, and the
day after that, a weapon against you,â the group wrote alongside photos
of the protest."
<https://nypost.com/2025/02/24/world-news/topless-protester-posing-as-hitler-arrested-scrawling-swastikas-on-remnants-of-berlin-wall/>
"AND IT SHALL COME TO PASS, [THAT] FROM ONE NEW MOON TO ANOTHER [31
DECEMBER 2024, 1 / 30 JANUARY 2025, 29 FEBRUARY 2025], AND FROM ONE
SABBATH TO ANOTHER, SHALL ALL FLESH COME TO WORSHIP BEFORE ME, SAITH THE
LORD. AND THEY SHALL GO FORTH, AND LOOK UPON THE CARCASES OF THE MEN
THAT HAVE TRANSGRESSED AGAINST ME: FOR THEIR WORM SHALL NOT DIE, NEITHER
SHALL THEIR FIRE BE QUENCHED; AND THEY SHALL BE AN ABHORRING UNTO ALL
FLESH." [Isaiah 66:23-24]
DOLF @ 2141 HOUR ON 19 FEBRUARY 2025: "I was in the past beaten up by
the police on ANZAC day 25 APRIL 2006.
The punch to the ribs took months to heal"
X:TWITTER (@WindyXRP) @ 1129 HOURS ON 20 FEBRUARY 2025: "Well if you fk
(ie. FUCK) around, you find out."

<https://x.com/ClownWorld_/status/1893511464071372878>
YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
<https://www.youtube.com/watch?v=NSkboTTTmpg>
DOLF @ 1250 HOUR ON 20 FEBRUARY 2025: "I have today upset the *BOYS*
*IN* *LEDERHOSEN*..."
X:TWITTER (@WindyXRP) @ 1254 HOURS ON 20 FEBRUARY 2025: "Your the one
having a cry about your ribs ð¤£"
<https://x.com/WindyXRP/status/1892392417296327036>
DOLF @ 2029 HOUR ON 20 FEBRUARY 2025: "Cry?
Perhaps you don't know about my SATURDAY 21 AUGUST 1999 protest--think
before you type more nonsense.
#617 - MALE TOTAL: #159 as [#7, #70, #100, #400, #40] = zaʻaq (H2201):
{UMBRA: #177 % #41 = #13} 1) *CRY*, outcry; 1a) outcry; 1b) cry of
distress; 1c) outcry, clamour;
#170 - FEME TOTAL: #170 as [#70, #30, #70] = Ê»ÄlaÊ» (H5967): {UMBRA: #170
% #41 = #6} 1) *RIB*;
The protest was in response to 31 MAY 1998 observation of REFUSAL OF
COMMUNION ON PENTECOST SUNDAY being [an overawing of BOER WAR MEMORIAL
DAY might be more properly considered] TREASON associated with religious
action of CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST
(#1025 - BREAD) / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR
FROM OBSTRUCTION BY THE å - SWASTIKA.
#54 - ð»æ = #228 / #390 / #505
COGITO: [#40, #27, #24, #24, #55] as #54 - UNITY (K'UN)
RANGE: noon 17 to 21 AUGUST
<https://www.grapple369.com/Savvy/?run:Mystery&tetra:54>
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#27 {@2: Sup: 67 - DARKENING: HUI (#107); Ego: 27 - DUTIES: SHIH (#67 -
MALE DEME IS UNNAMED {%27})}
#24 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#117 - MALE DEME IS
UNNAMED {%18}); Ego: 24 - JOY: LE (#91 - MALE DEME IS UNNAMED {%1})}
#24 {@4: Sup: 34 - KINSHIP: CH'IN (#151 - MALE DEME IS UNNAMED {%16});
Ego: 24 - JOY: LE (#115 - I AM NOT A SLAYER OF MEN {%5})}
#55] {@5: Sup: 8 - OPPOSITION: KAN (#159); Ego: 55 - DIMINISHMENT: CHIEN
(#170)}
TELOS TOTAL: #170
ONTIC TOTAL: #115
DEME TOTAL: #426
#551 - MALE TOTAL: #159 as [#6, #10, #5, #30, #500] = hâlak (H1980):
{UMBRA: #55 % #41 = #14} 1) to go, walk, come; 1a) (Qal); 1a1) to go,
walk, come, depart, proceed, move, go away; 1a2) to die, live, manner of
life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c)
(Hithpael); 1c1) to traverse; 1c2) *TO* *WALK* *ABOUT*; 1d) (Niphal) to
lead, bring, lead away, carry, cause to walk;
#136 - MALE TOTAL: #159 as [#6, #5, #20, #5, #50, #10, #40] = kôhên
(H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
*OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
#443 - DEME TOTAL: #426 as [#400, #3, #30, #10] = gâlâh (H1540): {UMBRA:
#38 % #41 = #38} 1) to uncover, remove; 1a) (Qal); 1a1) to uncover; 1a2)
to remove, depart; 1a3) to go into exile; 1b) (Niphal); 1b1)
(reflexive); i) to uncover oneself; ii) to discover or show oneself;
iii) to reveal himself (of God); 1b2) (passive); i) to be uncovered; ii)
to be disclosed, be discovered; iii) to be revealed; 1b3) to be removed;
1c) (Piel); 1c1) to uncover (nakedness); i) *NAKEDNESS*; ii) general;
1c2) to disclose, discover, lay bare; 1c3) to make known, show, reveal;
1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take
into exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael); 1g1) to
be uncovered; 1g2) to reveal oneself;
#196 - ONTIC TOTAL: #115 as [#40, #100, #6, #40, #10] = mâqôwm (H4725):
{UMBRA: #186 % #41 = #22} 1) standing place, place; 1a) standing place,
station, post, office; 1b) place, place of human abode; 1c) *CITY*,
land, region; 1d) place, locality, spot; 1e) space, room, distance; 1f)
region, quarter, direction; 1g) give place to, instead of;
#830 - MALE TOTAL: #159 as [#50, #400, #80, #300] = tâphas (H8610):
{UMBRA: #780 % #41 = #1} 1) to catch, handle, lay hold, take hold of,
seize, wield; 1a) (Qal); 1a1) to lay hold of, seize, arrest, catch; 1a2)
to grasp (in order to) wield, wield, use skilfully; 1b) (Niphal) to be
seized, *BE* *ARRESTED*, be caught, be taken, captured; 1c) (Piel) to
catch, grasp (with the hands);
#656 - FEME TOTAL: #170 as [#6, #400, #6, #200, #4, #40] = yârad
(H3381): {UMBRA: #214 % #41 = #9} 1) to go down, descend, decline, march
down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2) to sink; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1)
to bring down; 1b2) to send down; 1b3) to take down; 1b4) *TO* *LAY*
*PROSTRATE*; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down;
1c2) to be taken down;
#71 - ONTIC TOTAL: #115 as [#8, #7, #6, #50] = châzôwn (H2377): {UMBRA:
#71 % #41 = #30} 1) vision; 1a) *VISION* (*IN* *ECSTATIC* *STATE*); 1b)
vision (in night); 1c) vision, oracle, prophecy (divine communication);
1d) vision (as title of book of prophecy);
#170 - FEME TOTAL: #170 as [#6, #50, #4, #70, #40] /
#170 - FEME TOTAL: #170 as [#40, #6, #4, #10, #70, #40] = yâdaʻ (H3045):
{UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know,
learn to know; ii) to perceive; iii) to perceive and see, find out and
discern; iv) to discriminate, distinguish; v) to know by experience; vi)
to recognise, admit, acknowledge, *CONFESS*; vii) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4) to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1)
to be made known, be or become known, be revealed; 1b2) to make oneself
known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause
to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2)
known, one known, acquaintance (participle); 1f) (Hiphil) to make known,
declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself
known, reveal oneself;
EMAILED COMPLAINT TO THE HEALTH SERVICES COMMISSIONER @ 0736 HOURS ON 20
DECEMBER 2016: "FALSE POLICE COMPUTER RECORDS AS THE CAUSE FOR
PSYCHIATRIC INTRUSIONS: I refer to the Victoria Police LEAP attendance
register record entry for 'Master Name Number' 990027253 for the screen
presentation layer panels named 'LARRCM01' as Page 1 of 2 as enquiry at
1000 hours on 20 SEPTEMBER 2002 and 'LARRCM02' as enquiry at 1001 HOURS
ON 20 SEPTEMBER 2002. This computer record created on 21 AUGUST 1999 by
the reporting member SENIOR CONSTABLE MENHENNITT REGISTERED 31634
conveys that a male individual of Caucasian appearance who is neither
Aboriginal, nor a Torres Strait Islander, incorrectly named 'DOLPH BOEK'
with an incomplete and erroneous date of birth as year of 1960, was
taken into custody at the Melbourne City Police Station at 1315 HOURS ON
SATURDAY 21 AUGUST 1999 for an interviewing reason of a psychiatric
assessment, due to an apparent intellectual and mental *IMPAIRMENT*.

YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
<https://www.youtube.com/watch?v=ocRQe6E4G7c>

<https://www.grapple369.com/Savvy/?run:Heuristic&date:1999.8.21&time:13.15&run:Mystery&tetra:70>
GRAPPLE (345, 323)@[12, 9, 32, 18, 41, 64, 39, 38, 70] PROTOTYPE
#323 as [#80, #1, #100, #1, #2, #10, #1, #7, #70, #40, #1, #10] =
parabiázomai (G3849): {UMBRA: #323 % #41 = #36} 1) to employ force
contrary to nature and right; 2) *TO* *COMPEL* *BY* *EMPLOYING* *FORCE*;
3) to constrain one by entreaties;
#816 - MALE TOTAL: #345 as [#6, #40, #70, #30, #10, #30, #10, #20, #600]
= maÊ»Älâl (H4611): {UMBRA: #170 % #41 = #6} 1) *DEED*, *PRACTICE*; 1a)
practice (usually bad); 1b) deeds; 1c) acts;
#890 - FEME TOTAL: #323 as [#80, #300, #70, #400, #40] = pâshaʻ (H6586):
{UMBRA: #450 % #41 = #40} 1) to rebel, transgress, revolt; 1a) (Qal);
1a1) *TO* *REBEL*, *REVOLT*; 1a2) to transgress; 1b) (Niphal) to be
rebelled against;
#620 - ONTIC TOTAL: #458 as [#200, #300, #70, #10, #40] = râshâʻ
(H7563): {UMBRA: #570 % #41 = #37} 1) wicked, criminal; 1a) guilty one,
one guilty of crime (subst); 1b) wicked (hostile to God); 1c) *WICKED*,
*GUILTY* *OF* *SIN* (*AGAINST* *GOD* *OR* *MAN*);
#921 - DEME TOTAL: #183 as [#20, #1, #50, #800, #50] = kaná¹n (G2583):
{UMBRA: #921 % #41 = #19} 1) a rod or straight piece of rounded wood to
which any thing is fastened to keep it straight; 1a) used for various
purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line or
measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
*A* *DEFINITELY* *BOUNDED* *OR* *FIXED* *SPACE* *WITHIN* *THE* *LIMITS*
*OF* *WHICH* *ONE'S* *POWER* *OF* *INFLUENCE* *IS* *CONFINED*; 1b1) the
province assigned one; 1b2) one's sphere of activity; 1c) metaph. any
rule or standard, a principle or law of investigating, judging, living,
acting;
The second panel 'LARRCMO2' which shows the reason for this custody as
'OTHER' as incomplete actions undertaken by the Informant SERGEANT
MCCOOKE 21153 and SENIOR CONSTABLES HENDERSON 29543 and NOLAN 31536. In
that this panel fails to provide the chronological details of when this
interview as psychiatric assessment took place due to an APPARENT
*INTELLECTUAL* AND MENTAL *IMPAIRMENT* and conveys the disposition as
'EXONERATED'.
#198 = [#13, #55, #60, #70]
sÇn (æ): 1. to injure; to *IMPAIR*, 2. to diminish; to decrease, 3. to
disparage; to mock, 4. sarcastic, 5. to lose, 6. to suppress, 7. Sun
#1985 = [... OMITTED FOR BREVITY ...]
wú (ç¡): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has not
yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to not
have, 10. um, 11. Wu
#210 = [#16, #59, #65, #70]
róng (榮): 1. *GLORY*; *HONOR*, 2. to flourish; to prosper
[#13, {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
#55, {@2: Sup: 68 - DIMMING: MENG (#81 - MALE DEME IS UNNAMED {%0});
Ego: 55 - DIMINISHMENT: CHIEN (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42})}
#60, {@3: Sup: 47 - PATTERN: WEN (#128); Ego: 60 - ACCUMULATION: CHI (#128)}
#70] {@4: Sup: 36 - STRENGTH: CH'IANG (#164); Ego: 70 - SEVERANCE: KE
(#198)}
TELOS TOTAL: #198
ONTIC TOTAL: #68
DEME TOTAL: #81
#310 - MALE TOTAL: #164 as [#70, #200, #40] = ʻârôwm (H6174): {UMBRA:
#316 % #41 = #29} 1) *NAKED*, bare;
#360 - FEME TOTAL: #198 as [#70, #10, #200, #40, #40] = ʻêyrôm (H5903):
{UMBRA: #320 % #41 = #33} 1) *NAKED*; 2) nakedness;
#129 - ONTIC TOTAL: #68 as [#10, #2, #6, #50, #50, #5, #6] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider;
1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know (with the
mind); 1a3) to observe, mark, give heed to, distinguish, consider; 1a4)
*TO* *HAVE* *DISCERNMENT*, *INSIGHT*, *UNDERSTANDING*; 1b) (Niphal) *TO*
*BE* *DISCERNING*, *INTELLIGENT*, *DISCREET*, *HAVE* *UNDERSTANDING*;
1c) (Hiphil); 1c1) to understand; 1c2) to cause to understand, give
understanding, teach; 1d) (Hithpolel) to show oneself discerning or
attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
#445 - DEME TOTAL: #81 as [#5, #400, #40] /
#451 - DEME TOTAL: #81 as [#5, #400, #40, #6] /
#846 - FEME TOTAL: #198 as [#6, #400, #400, #40] = tâmam (H8552):
{UMBRA: #480 % #41 = #29} 1) to be complete, be finished, be at an end;
1a) (Qal); 1a1) to be finished, be completed; i) completely, wholly,
entirely (as auxiliary with verb); 1a2) to be finished, come to an end,
cease; 1a3) to be complete (of number); 1a4) to be consumed, be
exhausted, be spent; 1a5) to be finished, be consumed, be destroyed;
1a6) *TO* *BE* *COMPLETE*, *BE* *SOUND*, *BE* *UNIMPAIRED*, be upright
(ethically); 1a7) to complete, finish; 1a8) to be completely crossed
over; 1b) (Niphal) to be consumed; 1c) (Hiphil); 1c1) to finish,
complete, perfect; 1c2) to finish, cease doing, leave off doing; 1c3) to
complete, sum up, make whole; 1c4) to destroy (uncleanness); 1c5) to
make sound; 1d) (Hithpael) to deal in integrity, act uprightly;
There is an existentialist (Kierkegaard 1813-55 CE) difficulty with
these two Leap Attendance Register screen panels ''LARRCM01' and
'LARRCM02', which is capable of giving an incomplete, incorrect, out of
date or misleading impression. In that the record, conveys an important
statement regarding the existence and of the freedom, and the
responsibility of this finite human individual, who was taken into
custody at the Melbourne City Police Station at 1315 HOURS ON SATURDAY
21 AUGUST 1999 for an interviewing reason of a psychiatric assessment
due to an apparent intellectual and mental impairment:
"A claimed delusional behaviour by a [person with a medical status], who
made a determined, conspicuous, vengeful and retributional protest in a
'nude and dignified' manner, in response to religious, human rights and
Constitutional abuses perpetuated against his 'gender and sexuality
identity' and associated to his activity of intellectual pursuit and
interest as the writing and researching of contemporary philosophy and
natural theology--Being so found, was apprehended and taken into police
custody at 1315 HOURS ON SATURDAY 21 AUGUST 1999."
The existentialist difficulty with the record is therefore a contention
between it's:
- Accuracy as an instance record entry in representing the situational
and temporal facts;
- Continuity and relevance of the record, and
- Capacity within the present to affect autonomy
- Congruity in contributing to the unity of apperception
- The discharge summary for 25 AUGUST 1999 conveys that the reason and
mode of referral was due to "a resident of [a private street in] North
Melbourne who was apprehended by the police while protesting naked in
the City and refusing to dress."
This person was described as quite sociable, articulate, rebellious and
having been involved in the cause for gay and lesbian rights as well as
the rights of religious and ethnic minorities:
#1 - General Appearance: On admission, a tall, thin well groomed man
dressed in pyjamas.
#2 - Behaviour: Intrusive, disinhibited.
#3 - Mood and Effect: Elevated.
#4 - Thinking: Form - over abundance of ideas; Content - grandiose ideas
about being the Pope or the Police Commissioner
#5 - Cognition: Normal
#6 - Insight: Impaired. Not accepting that he was unwell nor needed
hospitalisation.
#7 - General Findings: Vital signs normal, Pulse, temperature, blood
pressure were normal; in systemic findings nothing abnormal diagnosed.
#8 - Investigation Results: With patient consent to non-psychiatric
treatment on 24 AUGUST 1999 a lumbar puncture was performed by the
Infectious Diseases Unit. The cerebral spinal fluid was within normal
limits. CT scan was also normal.
#9 - Crisis Assessment Team ADVICE -- 1545 HOURS 21 AUGUST 1999:
"Unknown male who appears to be in early--mid 30's. No other info
available. Referred by Melbourne City Police, who found this man to be
walking naked around the city this afternoon. Police report that he is
unable / unwilling to account for himself or to respond appropriately to
questioning. Reportedly states only that 'I CAME NAKED INTO THIS WORLD
AND WILL GO OUT NAKED.'
#137 as [#8, #3, #5, #70, #40, #1, #10] = hÄgéomai (G2233): {UMBRA: #137
% #41 = #14} 1) to lead; 1a) to go before; 1b) to be a leader; 1b1) to
rule, command; 1b2) to have authority over; 1b3) a prince, of regal
power, governor, viceroy, chief, leading as respects influence,
controlling in counsel, overseers or leaders of the churches; 1b4)
*USED* *OF* *ANY* *KIND* *OF* *LEADER*, *CHIEF*, *COMMANDER*; 1b5) the
leader in speech, chief, spokesman; 1c) to consider, deem, account, think;
#105 - châtsêr (H2691): *ENCLOSURES* = #40 - qâbats (H6908):
*GATHER*, *ASSEMBLE* - ðæ³ - LAW / MODEL (FA) + #65 - *SOLDIER* ðå
§ -
INNER (NEI)
#105 - MALE TOTAL: #159 as [#30, #20, #5, #50] = kâhan (H3547): {UMBRA:
#75 % #41 = #34} 1) to act as a priest, minister in a priest's office;
1a) (Piel); 1a1) to minister as a priest, serve as a priest; 1a2) to be
or become a priest; 1a3) *TO* *PLAY* *THE* *PRIEST*;
At police station, requested interview with NEIL COMRIE (POLICE
*COMMISSIONER*), IN ORDER TO [HEAR HIS] '*CONFESSION*'. Otherwise,
'staring at walls'
Reported to have been wandering around city, naked. Found in LaTrobe St.
Not speaking, except to repeat above phrase."
"Tall, slim, naked man, lying on back in police holding room. Close
shaven blond hair. Refused to be clothed or covered prior to interview.
- Uncooperative. "I refuse to answer any questions, I know my rights."
- Piercing (?paranoid) gaze. Fixed stare at me, when addressed.
- Refusing to speak
- Minimal movement
- When questioning persisted, he stated, "I WISH TO SEE A RAB[B]I".
Unable to say why or elaborate.
- Impression: Unknown naked male in 30's. Unable/unwilling to give
account of his unusual behavior. Apparent catatonia. Probably psychotic.
Unable to elicit further info or details.
- Plan: Brief physical exam by attending ambulance officers. No concerns
expressed re physical state. Admit to hospital for period of further
assessment. (Sched 1 & 4 completed). Awaiting confirmation of bed @
Werribee or Alfred.
#9 - On Discovering Patient's [past medical] Status -- 1730 HOURS 21
AUGUST 1999: "While awaiting confirmation of OOA bed, police spoke
further to this man & obtained possible I.D. of DOLPH BOEK of North
Melbourne. This man reports also that he is [diseased].
#137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, | #33] as
*MORPHOSIS*
#137 - duÇn yÄo jÄ«ng (çå¦ç²¾) as [#9, #42, #26]: *LEPRECHAUN*
#137 - yÄ«n yáng (é°é½) as [#1, #62, #74]: 1. Yin and Yang, 2. the study of
celestial bodies, 3. *THE* *OCCULT* *ARTS*, 4. positive and negative
#137 - ABSOLUTE NEGATION #1025 - DAO: #137 = [⦠#25, #26, #27, #28, #31
â¦] of its COERCIVE CONTROL objective
ALLEGED FACTITIOUS CHARACTERISATIONS: "Further conversations with Dolph.
Reports to me that he has TAKEN THE PLACE OF THE POPE AS HEAD OF THE NEW
WORLD CHURCH (note that this false assertion as justification for
habitual subsequent persecution was perhaps due to the person being of
an IRISH / CATHOLIC heritage as REPUBLICANISM is parasitic upon our
democracy and in reality the historical fact is THE CULT OF THE SUPREME
BEING INAUGURATED DURING FRANCE'S REVOLUTION 1794 COINCIDES WITH THIS
YEAR'S PENTECOST #38 - 8 JUNE 2025 BUT WILL THEIR PARTY BE SOURED BY
HITLER'S BIRTHDAY COINCIDING WITH #44 - EASTER 20 APRIL 2025) because of
his awareness of current paranormal happenings. Speaks of impending
Armageddon, that he has a special knowledge of the bright star & black
hole disrupting the space--time continuum. Not confused. Articulate in
his description of these events. Oriented in T, P & P."
Delusional themes re end of the world and his having been chosen as a
prophet: 'Chosen' to write a book on this, entitled 'The Sodomite
Prophecy'. [END FACTITIOUS CHARACTERISATIONS]
- Sitting casually against wall, dressed in police jacket.
- Markedly more relaxed & conversational
Speaks of his nudity as his effort to bring these events to public
attention. States that he is not mentally ill & that we may think so
because of inexperience with the meta-physical & paranormal. Reports
having investigations in the past @ St Vincent's Hospital Sydney, in
relation to possible [disease related] dementia. Is not prepared to
undergo further psychiatric assessment--Plan is as previous.
SECTION 9 -- RECOMMENDATION FOR ADMISSION OF A PERSON AS AN INVOLUNTARY
PATIENT: "Dolph is psychotic & expresses delusions re his role in the
end of the world. He was apparently catatonic earlier in interview. He
is insight-less re his SITUATION... This is all in the setting of
[diseased status] for 15 years and could be organic lesion, refusing to
be assessed."
#10 - Prehospital Notification (psych-liaison) -- 1910 hours 21 august
1999: "Spoke to consultant ANNE MIJCH. She thinks that [disease] related
mania/psychotic episode cannot be excluded however she is happy for
patient to come in under Infectious Diseases with a Psychiatry consult.
Patient has been sectioned as involuntary patient and is refusing to
stay--needs to be involuntary [as behavioural disorder]... Ordered all
the feds(?) on the preceding page and wrote request for [disease]
genotype, [determine it virulent status]"
And provides the following history of the present illness: "The patient
presented with mild mania with ideas of grandiosity about being the POPE
OR BEING ABLE TO CAUSE EARTHQUAKES (note: ALLEGED FACTITIOUS
CHARACTERISATION). Insight was impaired. No obvious precipitating
factor. The patient was kept under observations for any exacerbation of
mania and prescribed 10 mg Valium, 4 x Paracetamol and Diazepam at bedtime."
STATUS REVIEW ON 22 AUGUST 1999: "He stated recent work (jackhammers) on
*TELSTRA* *BUILDING* [WITHIN THE PRIVATE STREET] *ADJACENT* to his home
has awoken him after 4-5 hours sleep. Patient is polite / co-operative.
Affect elevated. Thought content grandiosity: 'I HAVE DISCOVERED A
PREDICTIVE NUMERICAL NOMENCLATURE FROM DEAD SEA SCROLLS' [as PROOF OF
THE ASSERTION OF AUSTRALIANS BEING POSSESSED OF AN INHERENT
ANTI-SEMITISM AS DISEASED MIND ENCAPSULATED BY IRISH CATHOLIC ANZAC
JINGOISTIC PROPAGANDA]. Religiousity themes of spirituality / mysticism.
Paranoid ideas. Repeatedly stated concerns re implications for minority
groups, with regard to religious beliefs / culture / sexuality with
themes of victimisation. eg: concerns re treaty Australia signed
recently. No suicidal or homocidal ideas. Form flight of ideas.
*INSIGHT* *IMPAIRED*. *JUDGEMENT* *IMPAIRED* as alleged organic
affective disorder--hypomania (21 AUGUST 1999: needs full medical
work--to exclude organic process). Involuntary admission--ongoing
investigation."
NURSING NOTES AT 2030 HOURS ON 22 AUGUST 1999: "Was seen by Infectious
Diseases DR. ENG. Superficially polite, mood settled, however grandiose,
expressing themes (religious), power struggle: ie. states that 'you need
to speak to me as an equal' to DR. ENG during interview. Has reassured
staff that he is not at risk to himself or others. Conversation tends to
be articulate / intelligent, and feels that he is here to help everyone.
Has socialised with co-patients, ventilated around ward, watching news
on T.V. and reading newspaper to occupy time. During conversation with
DR ENG has suggested strongly that he might sue Alfred hospital for
keeping him here as an involuntary patient.
Believes that there are no sufficient medical grounds to keep him at
hospital (psych). Cooperative and pleasant, with no unusual behaviour
presented this shift. Requested and given 10mg Diazapam to settle him
for bed."
STATUTORY REVIEW AT 1435 HOURS ON 23 AUGUST 1999: "Was seen by the
consultant DR. K. JENKINS on Statutory Review. Client's section was
upheld as Sec IR. Dr. Jenkins explained and discussed client's diagnosis
of hypomania.
Referred to the Infectious Diseases people whom interview client early pm."
NURSING NOTES AT 1525 HOURS ON 23 AUGUST 1999: "The patient was seen by
the Infectious Diseases unit today (DR ANNE MIJCH). The patient might
require a lumbar puncture for his condition. Since the patient is an
involuntary patient at this stage the procedure will need to be carried
out in the ward at Alfred Psychiatry. However could be managed at
Infectious Diseases and coordinated psychiatric liaison if pending
voluntary status."
NURSING NOTES AT 2030 HOURS ON 23 AUGUST 1999: "Dolf has been nursed on
category observation to monitor his mental state, whereabouts, safety
and any impulsive behaviour. Dolf has made no attempt to leave ward
environment without authorization and has been socialising selectively
with fellow client. Quite warm and reacting upon approach and was seen
by his Dr along with Dr from Infectious Diseases Unit. Whom have ordered
a Lumbar puncture for tomorrow depending on what DR. JENKINS decision on
his status (legally). Dietary and fluid input has been adequate and has
appeared to attend to activities of daily living [such as shaving]."
CATS ASSESSMENT ON EXPECTATION OF DISCHARGE 25 AUGUST 1999: "Warm and
appropriate throughout interview. Denies any current suicidal ideation
and overt sign of hypomania. Very bright and talkative, but this appears
to be Dolf's usual presentation and he himself describes that he is a
person who lives life. Did concede that his 'protest' was not overly
appropriate and agreed that actions are taken seriously and there are
consequences to same.
Doesn't appear to be a role for CATS, but given Warratah Clinic Triage
CATS number and I will alert Warratah CATS of Dolf. Will probably
discharge today. PIC to DR K JENKINS (consultant) to discuss outcome of
assessment."
FOLLOW-UP ARRANGEMENTS: "The patient was advised to follow up
appointments with: PSYCHIATRIST FIONA JUDD, at The Alfred's Infectious
Disease Clinic on WEDNESDAY 8 SEPTEMBER 1999 at 10 am and DR ANNE MIJCH
on THURSDAY 9 SEPTEMBER 1999 at the Infectious Diseases Clinic. He was
also advised to contact his general practitioner with a recommended need
to monitor for further episodes of alteration in
mood--depression/hypomania."
As FIONA JUDD was not present at the Alfred's Infectious Diseases Clinic
at 10 am on 8 SEPTEMBER 1999 to give substantiation of her confirmed
diagnosis of hypomania and to fulfill her professional responsibilities
regarding an explanation as to the questionable lawfulness of the
involuntary admission--And being unhappy with the explanation given to
me, then terminated the appointment and left. The date of the
appointment with DR ANNE MIJCH corresponds with her own research
opportunism and misrepresentations as telephone call entry made to
access patientâs medical records situated at the Melbourne Health Clinic
occurring after the discharge date: "DOLF PRESENTLY IN THE PSYCHIATRIC
UNIT AT ALFRED. NO DIAGNOSIS MADE YET."
The lack of any precipitating factor as exacerbation of symptoms is
confirmed by the discharge summary's treatment and progress statement:
"The patient was submitted as an involuntary patient and kept under
observation for any exacerbation of symptoms of mania and also for sleep
depravation. The patient settled down well. Condition at discharge --
patient was well settled with no symptoms suggestive of any exacerbation."
The provisional diagnosis was a suggestion of hypomania with an
indeterminate and questionable cause.
Furthermore Sub-Section 10(1A) of the Mental Health Act stipulates that
the same high standards of professional regard do not apply to the
police, as they are ânot required to exercise any clinical judgment as
to whether a person is mentally ill but may exercise the powers
conferred [â¦], having regard to the behaviour and appearance of the
person, the person appears to the member of the police force to be
mentally illâ and this is reflected in the Victoria Police on-line LEAP
data entry as their record.
This notation supports my view that there has never been a determination
of me being mental health impaired, as 'mental illness, being a medical
condition that is characterized by a significant disturbance of thought,
mood, perception or memory.' And from my understanding of the Mental
Health Act of 1986 a person is not to be considered mentally ill by
reason only of any one or more of the following:
- That the person expresses or refuses or fails to express a particular
political opinion or belief;
- That the person expresses or refuses or fails to express a particular
religious opinion or belief;
- That the person expresses or refuses or fails to express a particular
philosophy;
- That the person expresses or refuses or fails to express a particular
sexual preference or sexual orientation;
- That the person engages in or refuses or fails to engage in a
particular political activity;
- That the person engages in or refuses or fails to engage in a
particular religious activity;
- That the person engages in sexual promiscuity;
- That the person engages in immoral conduct;
- That the person engages in illegal conduct;
- That the person is intellectually disabled;
- That the person takes drugs or alcohol;
- That the person has an antisocial personality;
- That the person has a particular economic or social status or is a
member of a particular cultural or racial group.
Subsequently my then GENERAL PRACTITIONER DOCTOR THOMAS WALSH has
expressed [feigned] compunction over his earlier proffering an ignorant
and uninformed opinion as derogatory 'mental health' aspersion being an
instance of presumptuous unprofessional hectoring over my "AUTONOMOUS
REFLEX AS MIGRATORY INFLUX" post made to a "Jewish Special Interest"
Facebook Group comprising some 11,000 members made on 26 SEPTEMBER, 2016."
On 20 DECEMBER 2024 I received an email @ 1617 HOURS from the HEAD OF
DISPUTE RESOLUTION (MICHELLE MEAD) at the VICTORIAN EQUAL OPPORTUNITY
AND HUMAN RIGHTS COMMISSION (VEOHRC) as COMPLAINT REFERENCE:
2024/10/0066 lodged by email @ 1524 HOURS on 2 OCTOBER 2024, that the
complaint was rejected upon the incredulous and fabricated grounds:
"FROM THE INFORMATION YOU HAVE PROVIDED, IT APPEARS THE RESPONDENTâS
DECISION TO NOT PROVIDE YOU WITH ITS SERVICES WAS BASED ON THE CONTENT
OF YOUR LETTER TO THEM ON 22 APRIL 2024 AND NOT DUE TO YOUR RACE OR
RELIGIOUS BELIEF OR ACTIVITY. THE RESPONDENT CONSIDERED YOUR LETTER
CONTAINED COMMENTS WHICH WERE DISTRESSING TO ITS STAFF AND RAISED
CONCERNS FOR THEIR WELFARE IF IT CONTINUED TO PROVIDE YOU ACCESS TO ITS
SERVICE.
GIVEN THIS, IT DOES NOT APPEAR THAT YOUR RACE OR RELIGIOUS BELIEF OR
ACTIVITY IS A SUBSTANTIAL REASON FOR THEIR REFUSAL OF SERVICE AND ON
THIS BASIS THE COMMISSION IS UNABLE TO PROVIDE YOU WITH ACCESS TO ITS
DISPUTE RESOLUTION SERVICE."
RESPONDENT(S):
FIRST CONSTABLE RHYS TREMBATH, REGN: 47354, SALE POLICE STATION
SALE UNIFORMED POLICE, 1 - 11 REEVE STREET, SALE 3850
PARTNERS TO CLOCKTOWER MEDICAL CENTRE (unanimously) / ABN 29 910 565 106
DR YIYUN JIANG
DR GAURAV PATHANIA
DR THOMAS WALSH
DR WILLIAM TRUONG
DR RAAGHAV SUDAN
PRACTICE MANAGER
CAROLINE DRISCOLL
DIABETES EDUCATOR
CHRISTINE GOODE
Since this was the only occasion that VEOHRC had advised ourselves of
the actual COMPLAINT REFERENCE: 2024/10/0066 and in the circumstance
where they were continuing to deploy an email address made obsolete
subsequent to a change of NBN provider of which VEOHRC was advised upon
31 OCTOBER 2024 and that was active from 4 NOVEMBER 2024, it would be
reasonable to conclude contingent upon the volume of complaints implied
by the was assigned COMPLAINT REFERENCE: 2024/10/0385 to a second
localised action resulting in HUMAN RIGHTS COMPLAINT lodged by email @
1408 HOURS on 14 OCTOBER 2024, that an administrative dysfunction is
rampant within the VEOHRC, and there was no conveyance of our subsequent
emails to those responsible for mediating our COMPLAINT and therefore a
dishonest claim was consequential: "FROM THE INFORMATION YOU HAVE
PROVIDED, IT APPEARS THE RESPONDENTâS ... CONSIDERED YOUR LETTER
CONTAINED COMMENTS WHICH WERE DISTRESSING TO ITS STAFF AND RAISED
CONCERNS FOR THEIR WELFARE IF IT CONTINUED TO PROVIDE YOU ACCESS TO ITS
SERVICE" which has no factual bearing to the substantial nature of the
complaint that were incontrovertibly quantified by several emails
subsequent to the complaint lodgement, but substantially by emails @
1141 / 1236 HOURS on 31 OCTOBER 2024 as transpiring immediately after
our attendance and self-representation at the SALE MAGISTRATES in
relation to CASE NUMBER: Q11839982 in compliance with service of a
summons on 18 SEPTEMBER 2024 and court orders made of 19 SEPTEMBER 2024
to provide a defence filing by 17 OCTOBER 2024 in response to the
allegations as GROUNDS for the APPLICATION MADE and in compliance the
interim order sought which was an escalation in gravitas and an
unequivocal quantification of the matter that is contradiction to the
VEOHRC's factitious contrivance as to the nature of the complaint and
the cause for the complaint rejection.
It was clearly stated within the grounds for the COMPLAINT REFERENCE:
2024/10/0066 in addition to the CLOCKTOWER MEDICAL CENTRE that the first
RESPONDENT was FIRST CONSTABLE RHYS TREMBATH, REGN: 47354, SALE POLICE
STATION which the VEOHRC has not at addressed, that is the malicious and
defamatory assertion the "SUMMARY OF DOCTOR ISSUES FROM 10 APRIL 2024
LETTER CONTAINED COMMENTS WHICH WERE DISTRESSING"
WE CONCISELY STATED ON PAGE 8 OF COMPLAINT REFERENCE: 2024/10/0066
LODGED 2 OCTOBER 2024: "Is then reasonably conveyed by firstly ITEM #1
in our COURT NOTES provided to both the INFORMANT / POLICE PROSECUTIONS
at the initial MAGISTRATES COURT HEARING 19 SEPTEMBER 2024 of CASE
NUMBER: Q11839982 clearly states, "Such a POST COVID HEALTHCARE REGIME
change to what was previously undertaken for over a DECADE prior by the
same SPECIALIST GENERAL PRACTITIONER being of an ASIAN HERITAGE (perhaps
SINGAPOREAN which became independent from MALAYSIA on 9 AUGUST 1965) and
likely a BUDDHIST belief, was necessary in the circumstance where TRAVEL
DISTANCE and the short duration of medical appointments involving ever
more complex dynamics (eg: early onset adult DIABETES) as COMPOSITE
HEALTHCARE, resulting in the process itself then manifesting an undue
STRESS and the presentment of ANXIETY at CONSULTATIONS."
Secondly as confirmed by letter dated 13 AUGUST 2024, directed to my
MELBOURNE based SPECIALISED GENERAL PRACTITIONER, "To state it concisely
with respects to the accompanying "SUMMARY OF DOCTOR ISSUES FROM 10
APRIL 2024" that our past as entirely personable and robust DOCTOR
consultations had faltered, resulting in a diminished fecundity (ie.
intellectual fruitfulness and it's requisite integrity as implicit to
GOOD HEALTH) is perhaps (ie. other than a failure to disclose the fact)
entirely mitigated by adverse GOVERNMENT MEDICARE POLICY which places
limits upon the number of PATHOLOGY TESTS that can be simultaneously
undertaken resulting in an arbitrary and unreasonable duress upon the
composite needs of my HEALTHCARE which now involve[d] a brief
hospitalisation on 24 JUNE 2024 following an episode of ATAXIA
associated with LIVER disease and DIABETES complication."
WE CONCISELY STATED ON PAGES 12 - 13; 15 - 16 OF COMPLAINT REFERENCE:
2024/10/0066 LODGED 2 OCTOBER 2024: "Our letter dated 13 AUGUST 2024
directed to my MELBOURNE based SPECIALISED GENERAL PRACTITIONER conveys
this front lawn manifestation of the SWASTIKA symbol as a MEME OF
COLLECTIVE PUNISHMENT was then a tangible confirmation, as necessary and
reasonable need, to have taken all reasonable steps to protect our
autonomy, "From the possibility of unprofessional doctors who might (ie.
we used this specific example) if named MUHAMMAD with respect to the
PALESTINE question (remembering that it's university precincts involving
intelligent people who are behaving this way) or ASIANS with respect to
an intended discussion with the INFECTIOUS DISEASES SPECIALIST over the
possibility of an AGENT PROVOCATEUR involvement with the COVID ORIGINS
given the identified SCHEMA OF ACTION #206 = #42 as [#11, #19, #12] -
GOVERNMENT "ADMINISTRATIVE" CONFRONTATION | #164 as [#77, #59, #5, #23 -
3 APRIL 33 AD / 2015 (#316) - PONTIFF ACTION / 2026] PRINCIPLE OF
MATERIALITY (7+ million deaths) or #511 = *SUN* / *JAPAN* [#1, #5, #13,
#18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70, #78] impetus as
holocaust (6 million deaths) denial by self justification then engaging
in prejudiced / unethical conduct to advance a political agenda against
our innate persona.
WE CONCISELY STATED ON PAGES 23 - 25 OF COMPLAINT REFERENCE:
2024/10/0066 LODGED 2 OCTOBER 2024: "These were the primary
considerations expressed within our letter dated 13 AUGUST 2024 to our
MELBOURNE based SPECIALIST MEDICAL PRACTITIONER as a confirmation of the
medical appointment scheduled for 11 SEPTEMBER 2024: "Our goal with this
letter was to convey that the MATTER OF LIMBO as a HEALTHCARE REGIME due
to the circumstance of PATHOLOGY impasse associated with COMPOSITE
HEALTHCARE needs has been remedied by consultations as SPECIALIST
MEDICAL SERVICES provided by ANOTHER DOCTOR.
...
I was only cognisant on 1 JUNE 2024 of a DERANGEMENT IN THE PROVISION OF
GOODS AND SERVICES by prescription malefaction (ie. not ever occurred in
40 years prior as medical attendances) made @ 0951 HOURS ON 10 APRIL
2024 and then immediately sought to remedy this contradiction by
attendance at the JOHNSON STREET CLINIC, MAFFRA by obtaining a corrected
prescription from my former Doctor there. As confirmed by letter dated
13 AUGUST 2024, directed to my MELBOURNE based SPECIALISED GENERAL
PRACTITIONER, that it was "manifestly difficult to obtain competent
GENERAL PRACTICE SERVICES which are auxiliary to now localised
SPECIALIST MEDICAL SERVICES" and although this DOCTOR was soon to
retire, as an intervention measure (ie. remedying the difficult
situation which had manifested with the previous doctor in order to
improve it or prevent it from getting worse), whilst the consideration
of an attendance at which LOCAL GENERAL PRACTICE remained unresolved and
given any further contingent need for pharmaceutical prescriptions, I
made a superseding application to have my PATIENT RECORDS transferred
from the MELBOURNE MEDICAL PRACTICE.
As telephone records convey @ 1213 HOURS ON 6 JUNE 2024, this resulted
in an administrative action from the former MELBOURNE MEDICAL PRACTICE,
involving a transaction for the payment of relevant fees requisite for
PATIENT RECORD transfer, and a conveyance of concern in response to my
former DOCTOR's enquiry, that a heretofore unaccountable DERANGEMENT IN
THE PROVISION OF GOODS AND SERVICES, had necessitated the transition to
another local medical practice.
The MEDICAL CENTRE were only advised by letter dated 20 JUNE 2024
(received 25 JUNE 2024) concerning this instance of DERANGEMENT IN THE
PROVISION OF GOODS AND SERVICES, which was then requisite for another
doctor's appointment (and now self-evidently a coercion by necessity of
additional cost $48.20 as an attendance to another General Practitioner)
and is relevant to the directive from the MEDICAL CENTRE dated 30 APRIL
2024 (postmarked 20 MAY and delivered 21 MAY 2024), stating that my
written concerns made in good faith as DOCTOR ISSUES FROM 10 APRIL 2024,
"LETTER WAS TAKEN TO THE PARTNERS OF THE PRACTICE FOR DISCUSSION AND
THEY UNANIMOUSLY FOUND THAT WE CANNOT OFFER YOU SERVICES AT OUR PRACTICE
GIVEN THE OFFENSIVE CONTENT OF YOUR LETTER."
WE CONCISELY STATED ON PAGES 30 - 32 / PAST ASIAN DOCTOR ASSOCIATION IS
NOT GROUNDS FOR CLAIMS OF BELLIGERENT RACIALISM: "We ought to firstly
recapitulate the circumstance for this medical appointment of at least
40 minutes duration occurring @ 1115 HOURS ON 11 SEPTEMBER 2024 as a
decisive resolution by the patient exercising their volition (ie. the
faculty or power of using one's will) as a reasonable action of autonomy
to enact a preference for a doctor of their choice in relation to past
as entirely personable and robust consultations with this SPECIALISED
GENERAL PRACTITIONER which had faltered, resulting in a diminished
fecundity (ie. intellectual fruitfulness and it's requisite integrity as
implicit to GOOD HEALTH) as perhaps (ie. other than their failure to
disclose the fact) being entirely mitigated by adverse GOVERNMENT
MEDICARE POLICY which places limits upon the number of PATHOLOGY TESTS
that can be simultaneously undertaken resulting in an arbitrary and
unreasonable duress upon the increasing composite needs of my HEALTHCARE
which now involved a brief hospitalisation on 24 JUNE 2024 following an
episode of ATAXIA associated with LIVER disease and DIABETES complication.
Despite the process being initiated by telephone and email discussions
with an administrative nurse at MONASH HEALTH upon 11 OCTOBER 2023, in
obtaining details concerning an opportunity for localised EXPERT MEDICAL
SERVICES at the consulting rooms situated at the CENTRAL GIPPSLAND
HOSPITAL. And in conformity to those SPECIALIST MEDICAL CONSULTING
procedures, obtained a referral from my SPECIALISED GENERAL PRACTITIONER
via a TELEHEALTH phone consultation on 23 OCTOBER 2023, for an initial
attendance with the CONSULTANT which occurred on 9 JANUARY 2024. Given
there may be a significant lag time (ie. waiting period or delay that
occurs between the completion of one task or activity and the start of
the next related task or activity) between such consultations, it is
understood that should concerns arise, one ought to "FOLLOW UP WITH YOUR
GENERAL PRACTITIONER UNTIL THE APPOINTMENT" or indeed if there is any
failure to attend any SPECIALIST CONSULTATION appointment, the "REFERRAL
WILL BE RETURNED TO THE GENERAL PRACTITIONER AND THERE WILL BE A NEED
FOR A NEW REFERRAL FOR ANY FUTURE APPOINTMENTS."
That my SPECIALISED GENERAL PRACTITIONER had not relinquished any
referral accountability which is an issue that is especially predicated
upon the circumstance where some pharmaceuticals can only be prescribed
by specialised / qualified MEDICAL PRACTITIONERS who are associated with
the REFERRALS.
As ITEM #5 to our COURT NOTES provided to both the INFORMANT / POLICE
PROSECUTIONS at the initial MAGISTRATES COURT HEARING 19 SEPTEMBER 2024
of CASE NUMBER Q11839982 clearly states with respects to our purposed
undertaking of a DECISIVE RESOLUTION TO HEALTHCARE LIMBO DUE TO LOCALISE
GENERAL PRACTICE RECALCITRANCE BY MEDICAL APPOINTMENT @ 1115 HOURS ON 11
SEPTEMBER 2024, we confirmed with an incontrovertible clarity, that:
"THERE HAS NEVER BEEN A RACIAL ISSUE WITH SUCH DOCTOR BEING OF ASIAN
HERITAGE, NEITHER WAS THERE A NECESSITY FOR ANY APOLOGY BECAUSE OF ANY
INFERENCE OF RACIAL PREJUDICE (THERE WAS NONE AND NEVER HAS BEEN),
RATHER THEY ACCEPTED MY RATIONALE as need to mitigate adverse GOVERNMENT
MEDICARE POLICY which places limits upon the number of PATHOLOGY TESTS
that can be simultaneously undertaken resulting in an arbitrary and
unreasonable duress upon the composite needs of my HEALTHCARE as the
cause for the faltering and diminished fecundity of heretofore entirely
personable and robust DOCTOR consultations."
This MATTER OF LIMBO (ie. uncertainty without decisive outcome being an
intermediate state or condition) as a HEALTHCARE REGIME which is the
recalcitrant consequence of others in being entirely contradictory to my
purposed and outcomes driven life disposition, had now unnecessarily
proceeded through a protracted period of over 7 months.
As reasonably stated by a letter comprising 9 PAGES as dated 13 AUGUST
2024, that I have purposely brought a decisive resolution to this
stubborn impasse by making a return APPOINTMENT with my former
SPECIALISED GENERAL PRACTITIONER whom has attended to my MEDICAL needs
for over a DECADE. Such doctor was aware from the multiple PATIENT
RECORD TRANSFER REQUESTS made to [THEIR] CLINIC following a 10 APRIL
2024 attendance at the MEDICAL CENTRE, SALE and thereafter a 1 JUNE 2024
attendance at [a MEDICAL PRACTICE], MAFFRA (my former Doctor there is
soon to retire) to remedy a routine prescription (of no repeat provision
for one of three routine items) malefaction as an unexplained
derangement in the provision of goods and services, that it has been
manifestly difficult to obtain competent GENERAL PRACTICE SERVICES which
are auxiliary to now localised SPECIALIST MEDICAL CONSULTING SERVICES
provided by ANOTHER DOCTOR].
Such written advice was immediately confirmed by a telephone call to the
MELBOURNE based GENERAL MEDICAL PRACTICE, whereby given such COMPLEX
MATTERS which ought to be appropriately discussed in the manner of our
past personable and robust DOCTOR consultations, accordingly I would
given sufficient advice in advance, then leave it to the DOCTOR's
discretion to make any necessary accommodations to lengthen the
appointment duration.
A professional attendance being of at least 40 minutes duration occurred
@ 1115 HOURS ON 11 SEPTEMBER 2024 which (as discussed) was then followed
by a lunch attendance at NOGGA CAFÃ (JEWISH culture) situated at 314
CARLISLE STREET, BALACLAVA."
It ought to be self apparent that this relates to the SAME ASIAN
HERITAGE DOCTOR as being the impetus for concern expressed within the
SUMMARY OF DOCTOR ISSUES FROM 10 APRIL 2024 AS REASONABLY STATED: "I
went to a new medical practice was because a doctor of Asian heritage
wasn't listening to my needs and my right of autonomy as personage was
supplanted by an immigrant without sufficient cultural empathy. That I
was immediately subjected to the same problem by a doctor of Asian
heritage having a cultural indifference to incursions against my
autonomy and I don't have any racial issues with Asians because I have a
cultural informal research interest in an exemplar Chinese Emperor
literature from antiquity which shapes their regional identities."
The simply fact of the matter why ought such DOCTOR be concerned about
life circumstances some 200 km away as conveyed by a letter dated 13
AUGUST 2024 and before the 19 SEPTEMBER 2024 service of COURT DOCUMENTS
as CASE NUMBER Q11839982 which comprehensively summarised the local
prejudice issues, so that a resumption of medical consultations could be
undertaken with this doctor and they concurred without needing apology
that the DOCTOR'S ISSUES LETTER wasn't racist
WE CONCISELY STATED ON PAGES 5 - 7 / MISAPPREHENDED STATEMENTS AS THEN
CAUSE FOR REFUSAL OF SERVICE CONSTITUTING RACIAL SLANDER BY LETTER DATED
30 APRIL 2024: "As confirmed by letter dated 13 AUGUST 2024, directed to
my MELBOURNE based SPECIALISED GENERAL PRACTITIONER, that "beyond being
made aware of systemic and recurrent IRISH CATHOLIC "PERFIDE ALBION"
ANZAC JINGOISTIC incursions against my autonomy as DUTCH HERITAGE which
have especially reached their nadir over the past 8 years, it is most
improper to ascribe (ie. to attribute a cause or characteristic to
someone or something) to yourself as a dignified person of MALAYSIAN
heritage, any accountability for the localised theatre of events
involving BOER WAR: 31 MAY / POPPY WREATH SHENANIGANS: 8 /10 JUNE as
being lynch pin actions having both a localised (within 50 - 150 metres)
ROYAL OAK TREE PLANTING on 27 OCTOBER 1934 and HYDE PARK WAR MEMORIAL
SYDNEY opened by the same ROYAL personage upon 11 NOVEMBER 1934 as then
a subsequent intrigue of interplay upon 20 / 27 OCTOBER 2018 by
treasonous impetus of IRISH REPUBLICANISM involving ANZAC JINGOISM
hijacking the WWI 2018 CENTENNIAL for advantage of their POLITICAL CAUSE.
But it is entirely a matter of accountability by LOCAL PARTIES to be
cognisant of the immediate geographic proximity, its historical context
associated with documented irrefutable instances of adverse partisan
actions:
"...the issue of SALE RSL VIETNAM VETERANS desecrating (ie. despoiling
by a determined IRISH CATHOLIC as racial, religious and pater familias
disrespect against the solemnity and cohering principle of the enclosed
precinct) the WWII RAAF cemetery in which there was an existing JEWISH
grave by an unprecedented #213 - INTERMENT on #233 / #449 - 2 JUNE 2016
of a body from the VIETNAM WAR era at rest in MALAYSIA when there are
plenty of other war graves within the cemetery proper."
As thereby conveying a propensity for an enduring reputational harm to
any MEDICAL PRACTICE whose PARTNERS engage within an ill-conceived MORAL
CRUSADE (ie. where opinion as self justification then morphs into
dogmatic and immutable permissions, all reasonable explanations invoke
cognitive dissonance as conjured evidence of derangement) upon perceived
RACIAL TROPES against a DUTCH CULTURAL disposition of plain speech
because we have acted accordance with matters of concern discussed with
my MEDICAL SPECIALIST ON 9 JANUARY 2024 / 3 MAY 2024 over the
objectiveness and non-prejudiced viability of local GENERAL PRACTICES,
we note that the CLOCKTOWER MEDICAL CENTRE has the temerity to convey as
belligerent, that we ought need to reasonably protect ourselves (ie. by
making a choice of an empathetic Doctor):
"VERY SIMPLY THE REMAINDER OF YOUR LETTER WE HAVE FOUND TO BE EXTREMELY
DISTRESSING, WHILST WE ACKNOWLEDGE THAT PATIENTS SHOULD HAVE THE
AUTONOMY TO HAVE A PREFERENCE FOR A DOCTOR OF THEIR CHOICE.
WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE GENERALISATION OF
A WHOLE CULTURE. THE TONE OF YOUR LETTER IS BELLIGERENT AND OFFENSIVE.
YOUR IDEALS DEFINITELY ARE NOT IN LINE WITH OUR PRACTICE ETHOS.
ON THE DAY, WE EVADED YOU SEEING DR WILLIAM TRUONG, WHO YOU WERE
INITIALLY BOOKED WITH, AS WE SIMPLY DID NOT WANT DR TRUONG TO HAVE TO BE
EXPOSED TO THIS DISCRIMINATORY BEHAVIOUR.
YOUR LETTER WAS TAKEN TO THE PARTNERS OF THE PRACTICE FOR DISCUSSION AND
THEY UNANIMOUSLY FOUND THAT WE CANNOT OFFER YOU SERVICES AT OUR PRACTICE
GIVEN THE OFFENSIVE CONTENT OF YOUR LETTER." in the circumstance of a
"PROVEN CLAIM OF BELLIGERENT OBMUTESCENCE OCCASIONING RACIAL SLANDER".
THE PROVEN FACT WAS CONCISELY STATED ON PAGES 55 - 56 / INCONGRUITY AS
TO THE UNTRUTHFUL DETAILS OF ALLEGATIONS AS GROUNDS FOR ORDERS ON 30
AUGUST 2024: It is our reasonable view that the CLOCKTOWER MEDICAL
CENTRE have engaged within DERANGEMENT / DISCRIMINATION IN THE PROVISION
OF GOODS AND SERVICES due to RACIAL SLANDER consequential to an ANZAC
HERITAGE (IRISH CATHOLIC REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE
WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
NAZISM") OF SEDITION occasioning a determined breach of any former OATH
of duty to either the sovereign, COMMONWEALTH or its peoples.
The substance to our HUMAN RIGHTS COMPLAINT was that they have acted
with MALICE AFORETHOUGHT in the further perpetuation of SLANDER being a
SWORN DEPOSITION as VEXATIOUS and LIBELLOUS GROUNDS FOR ORDERS by such
statements as conveyed by APPENDIX #1025 - GROUNDS FOR ORDERS CASE
NUMBER: Q11839982 DATE 30 AUGUST 2024 which accompanied the lodgement
and constituted the substance of the COMPLAINT REFERENCE: 2024/10/0066
concerning the INCONGRUITY AS UNTRUTHFUL DETAILS OF ALLEGATIONS which
adhere to the usual dystopian modus operandi: RANTING, INCLUDES NAZI
CONTENT, IRISH REPUBLICANISM, DELUSIONAL IN EXPERIENCING PSYCHOSIS and
GRIEVANCE AGAINST CHINESE IDENTITY, involving improbable assertions
associated to an identity of a person to whom I have no conscious
recollection of them (ie. the person who goes by a distinct name and we
have met on a specific occasion) and against the ACCOUNTABILITY BY ALL
PRACTICE PARTNERS as UNANIMOUS DECISION by letters dated 30 APRIL 2024
with forestalled delivery until 20 MAY 2024 as the irrational
prerogative which the PRACTICE MANAGER now makes of infracted
sensibilities as being the essential GROUNDS FOR THE ORDERS which were
withdrawn.
Whether the initiative for the habitual dystopian modus operandi
manifesting as maleficent bullying and prejudiced stereotyped conduct by
POLICE or as a CAUSE CÃLÃBRE of the POPULATION as a value [#242 -
SCREAMING.NUTBAG / MONKEY BUSINESS] expressed by local graffiti and
Internet stalking are associated with political action of IRISH CATHOLIC
"PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM HIJACKING
THE WORLD WAR ONE CENTENNIAL which is implicitly ANTI-DUTCH or the
religious action of CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 -
EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM
OBSTRUCTION BY THE å - SWASTIKA is not entirely known to ourselves.
If I may address of reasonable basis for our intention to subsequently
lodge a HUMAN RIGHTS complaint relating to INTELLECTUAL PROPERTY THEFT
which has a bearing upon what is perceived to be habitual POLICE
dereliction of duty to investigate any targeted crime associated with
such and are actively engaged in assisting the transgressor occasioning
the habitual smear of a hostility towards women which advances a
political agenda against our innate persona and not sustained by my life
context.
Other than estrangement as conforming to values of stoic independence,
there is no instance of verbal disrespect, physical hostility, vengeful
and spiteful conduct or psychological abuse which might be construed as
misogyny being a hatred, contempt or prejudice against women or girls.
There is no experience of sexism that purveyed the life context with any
of my three sisters as implication of them being a lower social status
than men, thus maintaining the social roles of patriarchy. On the
contrary, such was the sibling equitable trust associated with my TWIN
and ELDEST SISTER, that from 17 JUNE 2019 until rescinded on 26
SEPTEMBER 2024 were jointly designated as POWER OF ATTORNEY and
EXECUTORS OF MY WILL.
THIS WAS CONCISELY STATED ON PAGES 32 - 34 OF COMPLAINT REFERENCE:
2024/10/0066 LODGED 2 OCTOBER 2024: Following my attendance at the SALE
MAGISTRATES COURT on 19 SEPTEMBER 2024 and representation at the INITIAL
HEARING OF CASE NUMBER Q11839982, I provided the following INSTRUCTIONS
TO CHANGE MY WILL AND POWER OF ATTORNEY as correspondence dated 19
SEPTEMBER 2024, wherein it was conveyed that "Following preliminary
discussions with a MEDICAL SPECIALIST [CONSULTANT] upon 9 JANUARY 2024
which related to female sibling issues involving children with
congenital birth defects / poor prospects of grand-children issue then
resulting in a probable cause for MISANDRY against male siblings by a
demonstrable desire to subject them to diminished cognitive
characterisations.
A recent circumstance as the withholding of information between siblings
who are nominated to administer my POWER OF ATTORNEY occasioned by a
habitual manufacturing of false scenarios, gives me sufficient cause to
REVOKE all existing POWER OF ATTORNEY as soon as practicable."
In being very happy with LEGAL COUNSEL'S diligence in this matter and
having perused the documents (inclusive of the schedule) they don't
appear to be discordant with my sensibility, I then telephoned
BARRISTERS / SOLICITORS office as soon as practicable the following day
and an appointment to sign those LEGAL documents was made for 1100 HOURS
ON 26 SEPTEMBER 2024, whereat I provided evidence of my possessing a
COGENT DECISION MAKING CAPACITY by the actual and tangible demonstration
of my INFORMAL RESEARCH on the INTELLECTUS AS GENITIVE VOLUNTÄTIS and
outcomes as INTELLECTUAL PROPERTY in being "A NOMENCLATURE BASIS FOR
GNOSIS EX MACHINA, WHICH COMPRISES TEMPORAL HEURISTIC AND COGITO ARRAYS
AS META DESCRIPTIVE METHODOLOGY, FOR CONSCIOUSNESS INSTANTIATION BY THE
AGGREGATION OF IDEAS AS NEURAL LINGUISTIC PRAGMA."
This was accompanied by an explanation given (ie. the participants
within the signing process acknowledged my claim to be justifiably
exuberant about its intellectual accomplishment and the probity as
necessity for any inclusion as mention of such TECHNOLOGICAL INNOVATION
within the LEGAL documents) of a written document as a comprehensive
COMPETENCY STATEMENT which is excerpted both within a letters to
GIPPSLAND GENERAL PRACTITIONERS dated 26 / 29 JULY 2024 and states:
The specific circumstance of an exclusion criteria for persons of a
CHINESE heritage was conveyed by the observation: "MAO ZEDONG is
perceived to have dropped (ie. there are abnormal dictionary entries as
absence of linguistic usage) several tripartite number elements: [#3,
#17, #18, #74] within his AUGUST 1937 treatise on contradiction as a
LENINIST philosophical accommodation to then create a homogeneous society."
Whilst the English translation with commentary of the CANON OF SUPREME
MYSTERY (太çç¶) published in 1993 is replete with microcosmic 729
conjectures upon human life which are derived from the organisation of 9
poems for each of its #81 TETRADS / GLYPHS appraisals as number and
linguistic prototype measures which comprise its nomenclature as a
macrocosm associated with the COURSE-trochos of NATURE-genesis [James
3:6]. But it is the INTERNET availability of this DAOist tome, which
preserves the LEXICON to the text that then enables one to not only
obtain an expansive meaning, but with the additional resource of an
online dictionary, it was readily identifiable as to whether those
linguistic prototype measures had any vital carriage into modern day
Chinese language usage. The result of such an undertaking is the
observation that in the absence of a full spectrum as meta descriptor
prototypes to the consciousness boundary, the analogy of potholes in the
road impeding the journey comes to mind.
By applying the innovation of a COGITO ARRAY as the TEMPORAL MEAN FOR
CONSCIOUSNESS assaying to such META-DESCRIPTOR NOMENCLATURE we have
simply repaved the roadway as a metaphor for a continuum as GNOSIS EX
MACHINA but this does not remedy any fixed mindset amongst the populace
which often resorts to an unlawful [hÇ (è): *FIERCE* / hà o dòu (好鬥):
BELLIGERENT] approach to POLITICAL ACTIVISM. By contrast to our
pandering [#42 - ð¯è¿ = #493 as yÃng hé (è¿å): TO CATER TO; TO PANDER TO]
actions which are made for the collective benefit and prosperity of some
1,451,878,264 must surely be DREW PAVLOU as an exemplar of [hà o dòu
(好鬥): BELLIGERENT] who allegedly engages within [hÇ (è): *TIGER* /
*FIERCE*] campaigns against totalitarian lies and propaganda as
especially by XI JINPING, PUTIN and the CHINESE COMMUNIST PARTY.
A specific example was conveyed by disclosure of an email to the AI
INVESTIGATION TEAM at ASSOCIATED PRESS on the research consideration of
"USING ARTIFICIAL INTELLIGENCE IN OUR JOURNALISM" @ 0748 HOURS ON 25
JULY 2024, and titled "CAN ANYONE REALLY STAND IN THE WAY OF THEIR
'VISION OF THE WORLD ORDER THEY JOINTLY SEEK'?" which stated: "There is
actually a temporal meta logic component to interacting with AI which is
here conveyed by demonstrating an anthropocentric (5 min temporal
window) interfacing with CHAT GPT / DALL-E 3 where I read the news media
article and from the time of the enquiry to then replicate the meta
descriptors for the mocking retort.
THIS DOCUMENT IS PREPARED FOR INEVITABLE LEGAL ACTION: A DEMAND OF
PROBITY AND FIRST DUTY OF AN IMMEDIATE ACCOUNTABILITY IS PLACED UPON THE
PARASITIC / VERMINOUS CLOCKTOWER MEDICAL CENTRE (AS PERSONS NAMED WITHIN
VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION COMPLAINT
REFERENCE: 2024/10/0066 lodged by email @ 1524 HOURS on 2 OCTOBER 2024)
GIVEN OUR MATHEMATICAL META DESCRIPTIVE IDEA TEMPLATE TO AMERICAN BILL
OF RIGHTS 15 DECEMBER 1791 / QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900
YOUTUBE: "2CELLOS - NOW WE ARE FREE - GLADIATOR [LIVE AT SYDNEY OPERA
HOUSE]"
<https://www.youtube.com/watch?v=pL0bxewHbjo>
PREMISE FOR THIS DOCUMENT: We are never going to forgive (ie. I would
rather see the ENDURING PAIN within the eyes of PERSONS having KNOWLEDGE
that an EVERLASTING HELL AWAITS which is consequential to the HATRED as
DEMURE | SPORTS über alles (even justice itself) LIFESTYLE of persons
within the SALE community) our country due to FEDERAL MEMBER DARREN
CHESTER, WELLINGTON SHIRE COUNCIL, RETURNED SERVICES LEAGUE and the
VICTORIA POLICE taking no action over some eight years when matters of
concern WITH RESPECTS TO THE CHERISHED MOTHER STATUE BEING A TROJAN FOR
HIJACKING THE WORLD WAR ONE CENTENNIAL were reported to them because
such travesty wrought against my name, dignity and reputation
perpetuating ANTI-SEMITISM, an affection for HOLOCAUST and a VISCERAL
HATRED OF DUTCH HISTORY associated with this country accorded entirely
with their sensibilities as piety.
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Temporal%20Schema%20Table%20Talk%20Action.pdf>
Revision Date: 28 February 2025
On 12/22/24 17:00, NefeshBarYochai wrote:
> Pope Francis on Saturday condemned the recent Israeli air strikes on
> Gaza, expressing sorrow over the bombing of children in the Gaza Strip
> the previous day, Anadolu reports.
>
> âYesterday, children were bombed. This is not war. This is cruelty. I
> want to say this because it touches my heart,â he told members of the
> Roman Curia, the Vaticanâs central administration.
>
> He also lamented that Israeli air strikes had prevented Cardinal
> Pierbattista Pizzaballa, the highest representative of the Catholic
> Church in the Holy Land, from entering Gaza.
>
> Israel has killed more than 45,000 people, most of them women and
> children, in Gaza since the Oct. 7, 2023 Hamas attacks, and reduced
> the territory to rubble.
>
> On Nov. 21, the International Criminal Court issued arrest warrants
> for Israeli Prime Minister Benjamin Netanyahu and former Defense
> Minister Yoav Gallant for war crimes and crimes against humanity in
> Gaza.
>
> Israel also faces a genocide case at the International Court of
> Justice for its military campaign in the enclave.
>
> The pontiff has also called for an investigation to determine if
> Israelâs attacks in Gaza constitute genocide, according to excerpts
> from an upcoming new book.
>
> https://www.middleeastmonitor.com/20241221-pope-francis-condemns-israeli-cruelty-in-gaza/
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)